This century is what is properly known as the Silver Age. A school of
eminent writers, in whom the provincial and the Italian quality are now
hardly to be distinguished, produced during its earlier years a large
body of admirable prose and not undistinguished verse. But before the
century was half over, the signs of decay began to appear. A mysterious
languor overcame thought and art, as it did the whole organism of the
Empire. The conquests of Trajan, the peace and material splendour of the
reign of Hadrian, were followed by a series of years almost without
events, suddenly broken by the appalling pestilence of the year 166, and
the outbreak, at the same time, of a long and desperate war on the
northern frontiers. During these eventless years Latin literature seemed
to die away. The classical impulse was exhausted; the attempts made
towards founding a new Latin bore, for the time, little fruit. Before
this period of exhaustion and reaction could come to a natural end, two
changes of momentous importance had overtaken the world. The imperial
system broke down under Commodus. All through the third century the civil
organisation of the Empire was at the mercy of military adventurers.
Twenty-five recognised Emperors, besides a swarm of pretenders, most of
them raised to the purple by mutinous armies, succeeded one another in
the hundred years between Commodus and Diocletian. At the same time the
Christian religion, already recognised under the Antonines as a grave
menace to the very existence of the Empire, was extending itself year by
year, rising more elastic than ever from each fresh persecution, and
attracting towards itself all the vital forces which go to make
literature.
Public-domain text, read in full here on John Shaqi.
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