The Peace of the Empire, secured by the victory of Actium, and fully
established during the years which followed by Augustus and his
lieutenants, inaugurated a new era of social life in the capital. The
saying of Augustus, that he found Rome brick and left it marble, may be
applied beyond the sphere of mere architectural decoration. A French
critic has well observed that now, for the first time in European
history, the Court and the City existed in their full meaning. Both had
an organised life and a glittering external ease such as was hardly known
again in Europe till the reign of the Grand Monarque. The enormous wealth
of the aristocracy was in the mass hardly touched by all the waste and
confiscations of the civil wars; and, in spite of a more rigorous
administration, fresh accumulations were continually made by the new
official hierarchy, and flowed in from all parts of the Empire to feed
the luxury and splendour of the capital. Wealth and peace, the increasing
influence of Greek culture, and the absence of political excitement,
induced a period of brilliant laxity among the upper classes. The severe
and frugal morals of the Republic still survived in great families, as
well as among that middle class, from which the Empire drew its solid
support; but in fashionable society there was a marked and rapid
relaxation of morals which was vainly combated by stringent social and
sumptuary legislation. The part taken by women in social and political
life is among the most powerful factors in determining the general aspect
of an age. This, which had already been great under the later Republic,
was now greater than ever. The Empress Livia was throughout the reign of
Augustus, and even after his death, one of the most important persons in
Rome. Partly under her influence, partly from the temperament and policy
of Augustus himself, a sort of court Puritanism grew up, like that of the
later years of Louis Quatorze. The aristocracy on the whole disliked and
despised it; but the monarchy was stronger than they. The same gloom
overshadows the end of these two long reigns. Sentences of death or
banishment fell thick among the leaders of that gay and profligate
society; to later historians it seemed that all the result of the
imperial policy had been to add hypocrisy to profligacy, and incidentally
to cripple and silence literature.
Public-domain text, read in full here on John Shaqi.
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