Great Britain -- Social conditions -- 19th century; Social problems
Will your Lordship give me leave to say that, practically, the intrinsic
qualities will presuppose these preliminaries too, but by no means _vice
versa_. That, on the whole, if you have got the intrinsic qualities, you
have got everything, and the preliminaries will prove attainable; but
that if you have got only the preliminaries, you have yet got nothing.
A man of real dignity will not find it impossible to bear himself in a
dignified manner; a man of real understanding and insight will get
to know, as the fruit of his very first study, what the laws of his
situation are, and will conform to these. Rough old Samuel Johnson,
blustering Boreas and rugged Arctic Bear as he often was, defined
himself, justly withal, as a polite man: a noble manful attitude of soul
is his; a clear, true and loyal sense of what others are, and what he
himself is, shines through the rugged coating of him; comes out as
grave deep rhythmus when his King honors him, and he will not "bandy
compliments with his King;"--is traceable too in his indignant trampling
down of the Chesterfield patronages, tailor-made insolences, and
contradictions of sinners; which may be called his _revolutionary_
movements, hard and peremptory by the law of them; these could not be
soft like his _constitutional_ ones, when men and kings took him for
somewhat like the thing he was. Given a noble man, I think your Lordship
may expect by and by a polite man. No "politer" man was to be found in
Britain than the rustic Robert Burns: high duchesses were captivated
with the chivalrous ways of the man; recognized that here was the true
chivalry, and divine nobleness of bearing,--as indeed they well might,
now when the Peasant God and Norse Thor had come down among them again!
Chivalry this, if not as they do chivalry in Drury Lane or West-End
drawing-rooms, yet as they do it in Valhalla and the General Assembly of
the Gods.
Public-domain text, read in full here on John Shaqi.
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