Great Britain -- Social conditions -- 19th century; Social problems
Unfortunately the British Parliament does not, at present, quite know
that all manner of things and relations of things, spiritual equally
with material, all manner of qualities, entities, existences whatsoever,
in this strange visible and invisible Universe, are equally inflexible
of nature; that, they will, one and all, with precisely the same
obstinacy, continue to obey their own law, not our law; deaf as the
adder to all charm of parliamentary eloquence, and of voting never so
often repeated; silently, but inflexibly and forevermore, declining to
change themselves, even as sulphuric acid declines to become sweet milk,
though you vote so to the end of the world. This, it sometimes seems
to me, is not quite sufficiently laid hold of by the British and other
Parliaments just at present. Which surely is a great misfortune to
said Parliaments! For, it would appear, the grand point, after all
constitutional improvements, and such wagging of wigs in Westminster as
there has been, is precisely what it was before any constitution was yet
heard of, or the first official wig had budded out of nothing: namely,
to ascertain what the truth of your question, in Nature, really is!
Verily so. In this time and place, as in all past and in all future
times and places. To-day in St. Stephen's, where constitutional,
philanthropical, and other great things lie in the mortar-kit; even as
on the Plain of Shinar long ago, where a certain Tower, likewise of a
very philanthropic nature, indeed one of the desirablest towers I ever
heard of, was to be built,--but couldn't! My friends, I do not laugh;
truly I am more inclined to weep.
Get, by six hundred and fifty-eight votes, or by no vote at all, by
the silent intimation of your own eyesight and understanding given you
direct out of Heaven, and more sacred to you than anything earthly, and
than all things earthly,--a correct image of the fact in question, as
God and Nature have made it: that is the one thing needful; with that it
shall be well with you in whatsoever you have to do with said fact. Get,
by the sublimest constitutional methods, belauded by all the world, an
incorrect image of the fact: so shall it be other than well with you; so
shall you have laud from able editors and vociferous masses of mistaken
human creatures; and from the Nature's Fact, continuing quite silently
the same as it was, contradiction, and that only. What else? Will Nature
change, or sulphuric acid become sweet milk, for the noise of vociferous
blockheads? Surely not. Nature, I assure you, has not the smallest
intention of doing so.
Public-domain text, read in full here on John Shaqi.
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