Laurus Nobilis: Chapters on Art and LifeLee, Vernon
Philosophy
Laurus Nobilis: Chapters on Art and Life
Lee, Vernon
Aesthetics
_Initiation and training_, we have returned to those wretched words,
for we also had recognised that without initiation and training there
could be no real enjoyment of art. But, looking not at this brief,
transitional, and topsy-turvey present, but at the centuries and
centuries which have evolved, not only art, but the desire and habit
thereof, we have seen what Tolstoi refused to see, namely, that
wherever and whenever (that is to say, everywhere and at all times
save these present European days) art has existed spontaneously, it
has brought with it that initiation and training. The initiation and
training, the habit of understanding given qualities of form, the
discrimination and preference thereof, have come, I maintain, as a
result of practical utility.
Or rather: out of practical utility has arisen the art itself, and the
need for it. The attention, the familiarity which made beauty
enjoyable had previously made beauty necessary. It was because the
earthenware lamp, the bronze pitcher, the little rude household idols
displayed the same arrangements of lines and surfaces, presented the
same patterns and features, embodied, in a word, the same visible
rhythms of being, that the Greeks could understand without being
taught the temples and statues of Athens, Delphi or Olympia. It was
because the special form qualities of ogival art (so subtle in
movement, unstable in balance and poignant in emotion that a whole
century of critical study has scarce sufficed to render them familiar
to us) were present in every village tower, every window coping, every
chair-back, in every pattern carved, painted, stencilled or woven
during the Gothic period; it was because of this that every artisan of
the Middle Ages could appreciate less consciously than we, but far
more deeply, the loveliness and the wonder of the great cathedrals.
Nay, even in our own times we can see how, through the help of all the
cheapest and most perishable household wares, the poorest Japanese is
able to enjoy that special peculiarity and synthesis of line and
colour and perspective which strikes even initiated Westerns as so
exotic, far-fetched and almost wilfully unintelligible.
Public-domain text, read in full here on John Shaqi.
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