Lavengro: The Scholar, The Gypsy, The PriestBorrow, George
General
Lavengro: The Scholar, The Gypsy, The Priest
Borrow, George
England -- Fiction; Romanies -- Fiction
And now once more to my pursuits, to my Lives and Trials. However
partial at first I might be to these lives and trials, it was not long
before they became regular trials to me, owing to the whims and caprices
of the publisher. I had not been long connected with him before I
discovered that he was wonderfully fond of interfering with other
people’s business—at least with the business of those who were under his
control. What a life did his unfortunate authors lead! He had many in
his employ toiling at all kinds of subjects—I call them authors because
there is something respectable in the term author, though they had little
authorship in, and no authority whatever over, the works on which they
were engaged. It is true the publisher interfered with some colour of
reason, the plan of all and every of the works alluded to having
originated with himself; and, be it observed, many of his plans were
highly clever and promising, for, as I have already had occasion to say,
the publisher in many points was a highly clever and sagacious person;
but he ought to have been contented with planning the works originally,
and have left to other people the task of executing them, instead of
which he marred everything by his rage for interference. If a book of
fairy tales was being compiled, he was sure to introduce some of his
philosophy, explaining the fairy tale by some theory of his own. Was a
book of anecdotes on hand, it was sure to be half filled with sayings and
doings of himself during the time that he was common councilman of the
City of London. Now, however fond the public might be of fairy tales, it
by no means relished them in conjunction with the publisher’s philosophy;
and however fond of anecdotes in general, or even of the publisher in
particular—for indeed there were a great many anecdotes in circulation
about him which the public both read and listened to very readily—it took
no pleasure in such anecdotes as he was disposed to relate about himself.
In the compilation of my Lives and Trials I was exposed to incredible
mortification, and ceaseless trouble, from this same rage for
interference. It is true he could not introduce his philosophy into the
work, nor was it possible for him to introduce anecdotes of himself,
having never had the good or evil fortune to be tried at the bar; but he
was continually introducing—what, under a less apathetic government than
the one then being, would have infallibly subjected him, and perhaps
myself, to a trial,—his politics; not his Oxford or pseudo politics, but
the politics which he really entertained, and which were of the most
republican and violent kind. But this was not all; when about a moiety
of the first volume had been printed, he materially altered the plan of
the work; it was no longer to be a collection of mere Newgate lives and
trials, but of lives and trials of criminals in general, foreign as well
as domestic. In a little time the work became a wondrous farrago, in
Public-domain text, read in full here on John Shaqi.
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