Political science -- Early works to 1800; State, The -- Early works to 1800
But enough of gymnastics, and nearly enough of music. All musical
contests will take place at festivals, whether every third or every
fifth year, which are to be fixed by the guardians of the law, the
judges of the games, and the director of education, who for this
purpose shall become legislators and arrange times and conditions. The
principles on which such contests are to be ordered have been often
repeated by the first legislator; no more need be said of them, nor
are the details of them important. But there is another subject of the
highest importance, which, if possible, should be determined by the
laws, not of man, but of God; or, if a direct revelation is impossible,
there is need of some bold man who, alone against the world, will
speak plainly of the corruption of human nature, and go to war with the
passions of mankind. 'We do not understand you.' I will try to make my
meaning plainer. In speaking of education, I seemed to see young men and
maidens in friendly intercourse with one another; and there arose in my
mind a natural fear about a state, in which the young of either sex are
well nurtured, and have little to do, and occupy themselves chiefly with
festivals and dances. How can they be saved from those passions which
reason forbids them to indulge, and which are the ruin of so many?
The prohibition of wealth, and the influence of education, and the
all-seeing eye of the ruler, will alike help to promote temperance; but
they will not wholly extirpate the unnatural loves which have been the
destruction of states; and against this evil what remedy can be devised?
Lacedaemon and Crete give no assistance here; on the subject of love, as
I may whisper in your ear, they are against us. Suppose a person were to
urge that you ought to restore the natural use which existed before the
days of Laius; he would be quite right, but he would not be supported by
public opinion in either of your states. Or try the matter by the test
which we apply to all laws,--who will say that the permission of such
things tends to virtue? Will he who is seduced learn the habit of
courage; or will the seducer acquire temperance? And will any legislator
be found to make such actions legal?
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