Political science -- Early works to 1800; State, The -- Early works to 1800
Let us consider a further point. The matters which are now in question
are generally called customs rather than laws; and we have already made
the reflection that, though they are not, properly speaking, laws, yet
neither can they be neglected. For they fill up the interstices of
law, and are the props and ligatures on which the strength of the whole
building depends. Laws without customs never last; and we must not
wonder if habit and custom sometimes lengthen out our laws. 'Very true.'
Up to their third year, then, the life of children may be regulated by
customs such as we have described. From three to six their minds have
to be amused; but they must not be allowed to become self-willed and
spoilt. If punishment is necessary, the same rule will hold as in the
case of slaves; they must neither be punished in hot blood nor ruined
by indulgence. The children of that age will have their own modes of
amusing themselves; they should be brought for their play to the village
temples, and placed under the care of nurses, who will be responsible
to twelve matrons annually chosen by the women who have authority over
marriage. These shall be appointed, one out of each tribe, and their
duty shall be to keep order at the meetings: slaves who break the rules
laid down by them, they shall punish by the help of some of the public
slaves; but citizens who dispute their authority shall be brought before
the magistrates. After six years of age there shall be a separation of
the sexes; the boys will go to learn riding and the use of arms, and the
girls may, if they please, also learn. Here I note a practical error in
early training. Mothers and nurses foolishly believe that the left hand
is by nature different from the right, whereas the left leg and foot are
acknowledged to be the same as the right. But the truth is that nature
made all things to balance, and the power of using the left hand, which
is of little importance in the case of the plectrum of the lyre, may
make a great difference in the art of the warrior, who should be a
skilled gymnast and able to fight and balance himself in any position.
If a man were a Briareus, he should use all his hundred hands at once;
at any rate, let everybody employ the two which they have. To these
matters the magistrates, male and female, should attend; the women
superintending the nursing and amusement of the children, and the men
superintending their education, that all of them, boys and girls alike,
may be sound, wind and limb, and not spoil the gifts of nature by bad
habits.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account