Lay Morals, and Other PapersStevenson, Robert Louis
Philosophy
Lay Morals, and Other Papers
Stevenson, Robert Louis
Essays; Short stories
Some people urged, in the Council, that the promise of quarter which had
been given on the field of battle should protect the lives of the
miserable men. Sir John Gilmoure, the greatest lawyer, gave no
opinion—certainly a suggestive circumstance—but Lord Lee declared that
this would not interfere with their legal trial, ‘so to bloody executions
they went.’ {105d} To the number of thirty they were condemned and
executed; while two of them, Hugh M‘Kail, a young minister, and Neilson
of Corsack, were tortured with the boots.
The goods of those who perished were confiscated, and their bodies were
dismembered and distributed to different parts of the country; ‘the heads
of Major M‘Culloch and the two Gordons,’ it was resolved, says Kirkton,
‘should be pitched on the gate of Kirkcudbright; the two Hamiltons and
Strong’s head should be affixed at Hamilton, and Captain Arnot’s sett on
the Watter Gate at Edinburgh. The armes of all the ten, because they
hade with uplifted hands renewed the Covenant at Lanark, were sent to the
people of that town to expiate that crime, by placing these arms on the
top of the prison.’ {106} Among these was John Neilson, the Laird of
Corsack, who saved Turner’s life at Dumfries; in return for which service
Sir James attempted, though without success, to get the poor man
reprieved. One of the condemned died of his wounds between the day of
condemnation and the day of execution. ‘None of them,’ says Kirkton,
‘would save their life by taking the declaration and renouncing the
Covenant, though it was offered to them. . . . But never men died in
Scotland so much lamented by the people, not only spectators, but those
in the country. When Knockbreck and his brother were turned over, they
clasped each other in their armes, and so endured the pangs of death.
When Humphrey Colquhoun died, he spoke not like an ordinary citizen, but
like a heavenly minister, relating his comfortable Christian experiences,
and called for his Bible, and laid it on his wounded arm, and read John
iii. 8, and spoke upon it to the admiration of all. But most of all,
when Mr. M‘Kail died, there was such a lamentation as was never known in
Scotland before; not one dry cheek upon all the street, or in all the
numberless windows in the mercate place.’ {107a}
The following passage from this speech speaks for itself and its author:
Public-domain text, read in full here on John Shaqi.
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