‘If the poor people were by these insupportable violences made desperate, and driven to all the extremities of a wild despair, who can justly reflect on them when they read in the Word of God “That oppression makes a wise man mad”? And therefore were there no other original of the insurrection known by the name of the Rising of Pentland, it was nothing but what the intolerable oppressions of those times might have justified to all the world, nature having dictated to all people a right of defence when illegally and arbitrarily attacked in a manner not justifiable either by laws of nature, the laws of God, or the laws of the country.’ Bear this remonstrance of Defoe’s in mind, and though it is the fashion of the day to jeer and to mock, to execrate and to contemn, the noble band of Covenanters—though the bitter laugh at their old-world religious views, the curl of the lip at their merits, and the chilling silence on their bravery and their determination, are but too rife through all society—be charitable to what was evil and honest to what was good about the Pentland insurgents, who fought for life and liberty, for country and religion, on the 28th of November 1666, now just two hundred years ago. * * * * * EDINBURGH, 28_th November_ 1866. THE DAY AFTER TO-MORROW History is much decried; it is a tissue of errors, we are told, no doubt correctly; and rival historians expose each other’s blunders with gratification. Yet the worst historian has a clearer view of the period he studies than the best of us can hope to form of that in which we live. The obscurest epoch is to-day; and that for a thousand reasons of inchoate tendency, conflicting report, and sheer mass and multiplicity of experience; but chiefly, perhaps, by reason of an insidious shifting of landmarks. Parties and ideas continually move, but not by measurable marches on a stable course; the political soil itself steals forth by imperceptible degrees, like a travelling glacier, carrying on its bosom not only political parties but their flag-posts and cantonments; so that what appears to be an eternal city founded on hills is but a flying island of Laputa. It is for this reason in particular that we are all becoming Socialists without knowing it; by which I would not in the least refer to the acute case of Mr. Hyndman and his horn-blowing supporters, sounding their trumps of a Sunday within the walls of our individualist Jericho—but to the stealthy change that has come over the spirit of Englishmen and English legislation. A little while ago, and we were still for liberty; ‘crowd a few more thousands on the bench of Government,’ we seemed to cry; ‘keep her head direct on liberty, and we cannot help but come to port.’ This is over; _laisser faire_ declines in favour; our legislation grows authoritative, grows philanthropical, bristles with new duties and new penalties, and casts a spawn of