Lay Morals, and Other PapersStevenson, Robert Louis
Philosophy
Lay Morals, and Other Papers
Stevenson, Robert Louis
Essays; Short stories
That for which man lives is not the same thing for all individuals nor in
all ages; yet it has a common base; what he seeks and what he must have
is that which will seize and hold his attention. Regular meals and
weatherproof lodgings will not do this long. Play in its wide sense, as
the artificial induction of sensation, including all games and all arts,
will, indeed, go far to keep him conscious of himself; but in the end he
wearies for realities. Study or experiment, to some rare natures, is the
unbroken pastime of a life. These are enviable natures; people shut in
the house by sickness often bitterly envy them; but the commoner man
cannot continue to exist upon such altitudes: his feet itch for physical
adventure; his blood boils for physical dangers, pleasures, and triumphs;
his fancy, the looker after new things, cannot continue to look for them
in books and crucibles, but must seek them on the breathing stage of
life. Pinches, buffets, the glow of hope, the shock of disappointment,
furious contention with obstacles: these are the true elixir for all
vital spirits, these are what they seek alike in their romantic
enterprises and their unromantic dissipations. When they are taken in
some pinch closer than the common, they cry, ‘Catch me here again!’ and
sure enough you catch them there again—perhaps before the week is out.
It is as old as _Robinson Crusoe_; as old as man. Our race has not been
strained for all these ages through that sieve of dangers that we call
Natural Selection, to sit down with patience in the tedium of safety; the
voices of its fathers call it forth. Already in our society as it
exists, the bourgeois is too much cottoned about for any zest in living;
he sits in his parlour out of reach of any danger, often out of reach of
any vicissitude but one of health; and there he yawns. If the people in
the next villa took pot-shots at him, he might be killed indeed, but so
long as he escaped he would find his blood oxygenated and his views of
the world brighter. If Mr. Mallock, on his way to the publishers, should
have his skirts pinned to a wall by a javelin, it would not occur to
him—at least for several hours—to ask if life were worth living; and if
such peril were a daily matter, he would ask it never more; he would have
other things to think about, he would be living indeed—not lying in a box
with cotton, safe, but immeasurably dull. The aleatory, whether it touch
life, or fortune, or renown—whether we explore Africa or only toss for
halfpence—that is what I conceive men to love best, and that is what we
are seeking to exclude from men’s existences. Of all forms of the
aleatory, that which most commonly attends our working men—the danger of
misery from want of work—is the least inspiriting: it does not whip the
blood, it does not evoke the glory of contest; it is tragic, but it is
passive; and yet, in so far as it is aleatory, and a peril sensibly
touching them, it does truly season the men’s lives.
Public-domain text, read in full here on John Shaqi.
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