Lay Morals, and Other PapersStevenson, Robert Louis
Philosophy
Lay Morals, and Other Papers
Stevenson, Robert Louis
Essays; Short stories
It is not for nothing, either, that the umbrella has become the very
foremost badge of modern civilisation—the Urim and Thummim of
respectability. Its pregnant symbolism has taken its rise in the most
natural manner. Consider, for a moment, when umbrellas were first
introduced into this country, what manner of men would use them, and what
class would adhere to the useless but ornamental cane. The first,
without doubt, would be the hypochondriacal, out of solicitude for their
health, or the frugal, out of care for their raiment; the second, it is
equally plain, would include the fop, the fool, and the Bobadil. Any one
acquainted with the growth of Society, and knowing out of what small
seeds of cause are produced great revolutions, and wholly new conditions
of intercourse, sees from this simple thought how the carriage of an
umbrella came to indicate frugality, judicious regard for bodily welfare,
and scorn for mere outward adornment, and, in one word, all those homely
and solid virtues implied in the term RESPECTABILITY. Not that the
umbrella’s costliness has nothing to do with its great influence. Its
possession, besides symbolising (as we have already indicated) the change
from wild Esau to plain Jacob dwelling in tents, implies a certain
comfortable provision of fortune. It is not every one that can expose
twenty-six shillings’ worth of property to so many chances of loss and
theft. So strongly do we feel on this point, indeed, that we are almost
inclined to consider all who possess really well-conditioned umbrellas as
worthy of the Franchise. They have a qualification standing in their
lobbies; they carry a sufficient stake in the common-weal below their
arm. One who bears with him an umbrella—such a complicated structure of
whalebone, of silk, and of cane, that it becomes a very microcosm of
modern industry—is necessarily a man of peace. A half-crown cane may be
applied to an offender’s head on a very moderate provocation; but a
six-and-twenty shilling silk is a possession too precious to be
adventured in the shock of war.
These are but a few glances at how umbrellas (in the general) came to
their present high estate. But the true Umbrella-Philosopher meets with
far stranger applications as he goes about the streets.
Public-domain text, read in full here on John Shaqi.
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