But the man of science, who, forgetting the limits of philosophical
inquiry, slides from these formulae and symbols into what is commonly
understood by materialism, seems to me to place himself on a level with
the mathematician, who should mistake the _x_'s and _y_'s, with which he
works his problems, for real entities--and with this further
disadvantage, as compared with the mathematician, that the blunders of
the latter are of no practical consequence, while the errors of
systematic materialism may paralyse the energies and destroy the beauty
of a life.
FOOTNOTES:
[10] The substance of this paper was contained in a discourse which was
delivered in Edinburgh on the evening of Sunday, the 8th of November,
1868--being the first of a series of Sunday evening addresses upon
non-theological topics, instituted by the Rev. J. Cranbrook. Some
phrases, which could possess only a transitory and local interest, have
been omitted; instead of the newspaper report of the Archbishop of
York's address, his Grace's subsequently-published pamphlet "On the
Limits of Philosophical Inquiry" is quoted; and I have, here and there,
endeavoured to express my meaning more fully and clearly than I seem to
have done in speaking--if I may judge by sundry criticisms upon what I
am supposed to have said, which have appeared. But in substance, and, so
far as my recollection serves, in form, what is here written corresponds
with what was there said.
[11] "The Limits of Philosophical Inquiry," pp. 4 and 5.
[12] Hume's Essay "Of the Academical or Sceptical Philosophy," in the
"Inquiry concerning the Human Understanding."
VIII.
THE SCIENTIFIC ASPECTS OF POSITIVISM.
Public-domain text, read in full here on John Shaqi.
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