Skenedonk came and went, and I made journeys to my people with him. But
there was never any letter waiting at De Chaumont's for me. After some
years indeed, the count having returned to Castorland, to occupy his new
manor at Le Rayville, the mansion I had known was torn down and the
stone converted to other uses. Skenedonk brought me word early that
Mademoiselle de Chaumont had been married to an officer of the Empire,
and would remain in France.
The door between my past and me was sealed. Madame de Ferrier stood on
the other side of it, and no news from her penetrated its dense barrier.
I tried to write letters to her. But nothing that I could write was fit
to send, and I knew not whether she was yet at Mont-Louis. Forever she
was holding the door against me.
Skenedonk, coming and going at his caprice, stayed a month in every
year at Longmeadow, where the townspeople, having had a surfeit of
aboriginal names, called him John. He raised no objection, for that with
half a dozen other Christian titles had been bestowed on him in baptism;
and he entered the godly list of Williamses as John Williams.
The first summer I spent in Longmeadow there was an eclipse of the sun
about the middle of June. I remember lying on open land, my book on its
face beside me, and watching it through my eyelashes; until the weird
and awful twilight of a blotted sun in mid-heaven sent birds and beasts
to shelter as from wrath. When there was but a hairy shining around the
orbed blackness, and stars trembled out and trembled back, as if they
said: "We are here. The old order will return," and the earth held its
breath at threat of eternal darkness, the one I loved seemed to approach
in the long shadows. It was a sign that out of the worst comes the best.
But it was a terror to the unprepared; and Pastor Storrs preached about
it the following Sunday.
The missionary spirit of Longmeadow stirred among the Williamses, and
many of them brought what they called their mites to Pastor Storrs for
my education. If I were made a king no revenue could be half so sweet as
that. The village was richer than many a stonier New England place, but
men were struggling then all over the wide states and territories for
material existence.
The pension no longer came from Europe. It ceased when I returned from
France. Its former payment was considered apocryphal by Longmeadow,
whose very maids--too white, with a pink spot in each cheek--smiled with
reserved amusement at a student who thought it possible he could ever be
a king. I spoke to nobody but Pastor Storrs about my own convictions.
But local newspapers, with their omniscient grip on what is in the air,
bandied the subject back and forth.
We sometimes walked in the burying ground among dead Williamses, while
he argued down my claims, leaving them without a leg to stand on.
Reversing the usual ministerial formula, "If what has been said is true,
then it follows, first, secondly," and so on, he used to say:
Public-domain text, read in full here on John Shaqi.
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