In Longmeadow a man could not help practicing argument. I also practiced
oratory. And all the time I practiced the Iroquois tongue as well as
English and French, and began the translation of books into the language
of the nation I hoped to build. That Indians made unstable material for
the white man to handle I would not believe. Skenedonk was not unstable.
His faithfulness was a rock.
For some reason, and I think it was the reach of Pastor Storrs, men in
other places began to seek me. The vital currents of life indeed sped
through us on the Hartford and Springfield stage road. It happened that
Skenedonk and I were making my annual journey to St. Regis when the
first steamboat accomplished its trip on the Hudson river. About the
time that the Wisconsin country was included in Illinois Territory, I
decided to write a letter to Madame Tank at Green Bay, and insist on
knowing my story as she believed she knew it. Yet I hesitated; and
finally did not do it. I found afterwards that there was no post-office
at Green Bay. A carrier, sent by the officers of the fort and villagers,
brought mail from Chicago. He had two hundred miles of wilderness to
traverse, and his blankets and provisions as well as the mail to carry;
and he did this at the risk of his life among wild men and beasts.
The form of religion was always a trivial matter to me. I never ceased
to love the sacrifice of the mass, which was an abomination and an
idolatrous practice to Pastor Storrs. The pageantry of the Roman Church
that first mothered and nurtured me touches me to this day. I love the
Protestant prayers of the English Church. And I love the stern and
knotty argument, the sermon with heads and sequences, of the New England
Congregationalist. For this catholicity Catholics have upbraided me,
churchmen rebuked me, and dissenters denied that I had any religion at
all.
When the Episcopal Bishop of New York showed me kindness, and Pastor
Storrs warned me against being proselyted, I could not tell him the
charm in the form of worship practiced by the woman I loved. There was
not a conscious minute when I forgot her. Yet nobody in Longmeadow knew
of her existence. In my most remorseful days, comparing myself with
Pastor Storrs, I was never sorry I had clung to her and begged her not
to let me go alone. For some of our sins are so honestly the expression
of nature that justification breaks through them.
On the western border there was trouble with dissatisfied Indians, and
on the sea there was trouble with the British, so that people began to
talk of war long before it was declared, and to blame President Madison
for his over-caution in affairs. A battle was fought at Tippecanoe in
the Indiana Territory, which silenced the Indians for a while. But every
one knew that the English stood behind them. Militia was mustered, the
army recruited, and embargo laid upon shipping in the ports, and all
things were put forward in April of that year, before war was declared
in June.
Public-domain text, read in full here on John Shaqi.
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