The little Grignon daughter who had stood lost in wonder at the dancing of Annabel de Chaumont, was now a turner of heads herself, all flaxen white, and contrasting with the darkness of Katarina Tank. Katarina was taken home to the Grignon's after her mother's death. Both girls had been educated in Montreal. The seigniorial state in which Pierre Grignon lived became at once evident. I found it was the custom during Advent for all the villagers to meet in his house and sing hymns. On Christmas day his tables were loaded for everybody who came. If any one died, he was brought to Pierre Grignon's for prayer, and after his burial, the mourners went back to Pierre Grignon's for supper. Pierre Grignon and his wife were god-father and god-mother to most of the children born at La Baye. If a child was left without father and mother, Pierre Grignon's house became its asylum until a home could be found for it. The few American officers stationed at the old stockade, nearly every evening met the beauties of Green Bay at Pierre Grignon's, and if he did not fiddle for them he led Madame in the dancing. The grandmother herself sometimes took her stick and stepped through a measure to please the young people. Laughter and the joy of life filled the house every waking hour of the twenty-four. Funerals were never horrible there. Instead, they seemed the mystic beginning of better things. "Poor Madame Tank! She would have been so much more comfortable in her death if she had relieved her mind," Madame Ursule said, the first evening, as we sat in a pause of the dancing. "She used to speak of you often, for seeing you made a great impression upon her, and she never let us forget you. I am sure she knew more about you than she ever told me. 'I have an important disclosure to make,' she says. 'Come around me, I want all of you to hear it!' Then she fell back and died without telling it." A touch of mystery was not lacking to the house. Several times I saw the tail of a gray gown disappear through an open door. Some woman half entered and drew back. "It's Madeleine Jordan," an inmate told me each time. "She avoids strangers." I asked if Madeleine Jordan was a relative. "Oh, no," Madame Ursule replied; "but the family who brought her here, went back to Canada, and of course they left her with us." Of course Madeleine Jordan, or anybody else who lacked a roof, would be left with the Grignons; but in that house a hermit seemed out of place, and I said so to Madame Ursule. "Poor child!" she responded. "I think she likes the bustle and noise. She is not a hermit. What difference can it make to her whether people are around her or not?" The subject of Madeleine Jordan was no doubt beyond a man's handling. I had other matters to think about, and directly plunged into them. First the Menominees and Winnebagoes must be assembled in council. They held all the desirable land.