Leaders of the People: Studies in Democratic HistoryClayton, Joseph
History
Leaders of the People: Studies in Democratic History
Clayton, Joseph
Democracy; Great Britain -- History
The trial was soon over, for the king had decided on More’s death
when Fisher was executed, ordering the preachers to set forth to the
people the treasons of the late Bishop of Rochester and of Sir Thomas
More; “joining them together though the later was still untried.”[91]
The jury, after a quarter of an hour’s absence, declared him guilty
of death for maliciously contravening the statute, and sentence was
pronounced by the chancellor “according to the tenour of the new law.”
Death being now in sight, and faith having been kept with his
conscience, More has no longer any reason to observe silence. To the
usual question whether he has anything to say against the sentence, he
replied, that for the seven years he had studied the matter he could
not find that supremacy in a church belonged to a layman, or to any but
the see of Rome, as granted personally by our Lord when on earth to
St. Peter and his successors; and that, as the city of London could not
make a law against the laws of the realm of England, so England could
not make a law contrary to the general law of Christ’s Catholic Church;
and that the Magna Charta of England said that “the English Church
should be free to enjoy all its rights,” as the king had sworn at his
consecration. Interrupted by the chancellor with the inquiry whether
he wished to be considered wiser and better than all the bishops
and nobles of the realm who had sworn to the king’s supremacy, More
retorted, “For one bishop of your opinion, my lord, I have a hundred
saints of mine; and for one parliament of yours, and God knows of what
kind, I have all the general councils for a thousand years.” The Duke
of Norfolk said that now his malice was clear.
On the sixth of July, 1535, Sir Thomas More was beheaded on Tower Hill,
for the king remitted the ferocious mutilations that accompanied the
executions for treason at Tyburn. “The scaffold was very unsteady, and
putting his feet on the ladder, he said, merrily, to the lieutenant of
the Tower: “I pray thee see me safe up, and for my coming down let me
shift for myself.”[92]
Then, with a simple request to the people standing round to pray for
him, and to bear witness that he died a Catholic for the faith of
the Catholic Church, a friendly word to the executioner, and a last
prayer--the 51st Psalm--the axe fell, and More was dead.
Public-domain text, read in full here on John Shaqi.
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