Leaves from St. John ChrysostomJohn Chrysostom, Saint
Religion
Leaves from St. John Chrysostom
John Chrysostom, Saint
Christian literature, Early; John Chrysostom, Saint, -407
Let us, then, not simply grieve for the dead, nor simply rejoice in the
living. Then what shall we do? Let us grieve for sinners not when dead
alone, but when living also; and let us be glad over the just not in
their lifetime only, but when they have departed hence. Sinners even
living are dead, whilst the just, who are dead, live: sinners are an
object of pity to all men even here because they have quarrelled with
God, so are the just blessed in that place, since they have gone to
Christ. Sinners, wherever they are, are far from the King, and therefore
deserve tears, but the just, whether here or there, are with the King;
_there_ they are more with Him and nearer to Him, not by their going in,
nor by faith, but face to face. Let us, then, not weep simply for the
dead but for those in sin: these call for tears, for lamentation and
weeping. For, tell me, what hope is there of those who depart in sins to
that place where sins are not put off? As long as they were here, the
probability was great that they might be converted and become better.
But if they go to the other world, there is nothing to be gained from
contrition. _In hell_, he says, _who shall give praise to Thee_? Let us
weep for those who thus depart. I do not forbid it, only not in an
unseemly fashion, not plucking out our hair, nor baring our arms, nor
tearing our face, nor wearing black, but only in shedding a bitter tear
according to the spirit in secret. Without these accompaniments we may
weep bitterly, and not be contented with a show, for what some people
have done differs in nothing from a show. For instance, those who beat
themselves at the market-place do it not from sympathy, but for display
and for self-seeking and vainglory, and many women so treat themselves
as a business speculation. Weep bitterly, groan at home when no one is
looking: this is sympathy, and this will be helpful to you also. For, in
grieving for another, you will be all the more zealous never to fall in
the same way, and you will tremble at sin ever afterwards. Weep for
unbelievers, for those who are not different from unbelievers, who
depart hence without baptism, without being signed with the seal: these
should have tears and wailings, they are outside the royal palace with
those awaiting judgment and with the condemned. _Amen, I say to you,
unless a man be born of water and the Spirit, he shall not enter into
the kingdom of heaven._ Weep for those who have died in riches, and have
devised no comfort for their own souls out of their wealth, who have
received power to wash away their sins, and have not willed to do it.
Weep all of you for these both in secret and in public, but with decorum
and reverence, not making a show of yourselves. Let us shed tears over
these not for one day, nor two, but during our whole life. This is no
foolish weeping, but the weeping of affection; the other is senseless,
and therefore it soon spends itself. Grief which is born of the fear of
God endures for ever.
Public-domain text, read in full here on John Shaqi.
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