Leaves from St. John ChrysostomJohn Chrysostom, Saint
Religion
Leaves from St. John Chrysostom
John Chrysostom, Saint
Christian literature, Early; John Chrysostom, Saint, -407
For God is wont to bestow His crowns, not according to
what is accomplished by good deeds, but according to the intention of
those who do them. If you put down only two mites He receives them, and
He will do for those who teach what He did for the widow. Therefore,
because you are not able to save the world, do not despise the few, nor
turn away from small things in your desire for great things. If you
cannot give a hundred, look after the ten; and if you cannot give ten,
do not despise the five; and if five are beyond you, do not overlook the
one; and if you cannot even give the one, do not lose courage, and do
not neglect your part.
· · · · · · ·
The Victory of Our Faith.
(_Homilies on St. Matthew_, lxxv., vol. ii., p. 376.)
· · · · · · ·
We may wonder the more at the power of Christ, and at the courage of the
Apostles, because they were announcing the Gospel at the very time when
everything Jewish was particularly attacked, and the Jews were
proscribed as seditious, and the Roman emperor commanded their total
dispersion. And this happened in a state of things which we may describe
in this way. There is a great tempest at sea, the whole atmosphere is
wrapped in darkness, wreck follows upon wreck, on board all the sailors
are in open rebellion, and from below monsters are darting up, and
together with the waves are destroying the men; thunderbolts are
falling, pirates attacking, and on board all is mutiny. Suppose that in
this extremity anyone should order men who were ignorant of nautical
matters, nor even knew the sea, to sit at the rudder, to guide the helm,
and to fight their way. And then, in the face of an experienced crew
equipped with much labour suppose that these men should use a light
boat, in the state of tumult which I have described, and overcome and
master it. For as Jews they were hated by the Gentile world, and as the
enemies of their own laws they were stoned by the Jews; nowhere was
there any standing-ground. Thus, on all sides there were precipices,
chasms, and rocks; cities, country-places, dwelling-houses, offered them
nothing else; one and all opposed them—commander, and magistrate, and
the man in private life, all races and all peoples—and there was a
disturbance with which men could not reason. For, indeed, the Jewish
race was exceedingly hateful to the Roman rulers, inasmuch as it had
caused them trouble in a thousand ways, and yet the Gospel tidings were
not prejudiced thereby, but the city itself was ravaged and set on fire,
and numberless ills fell upon its inhabitants. Nevertheless the
Apostles, going forth from that city, bringing in new laws, mastered
even the Romans. Oh, what new and wonderful deeds are these! The Romans
at that time subdued countless thousands of Jews, and they did _not_
circumvent twelve poor unarmed men. What words can adequately express
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