Leaves from the Note-Books of Lady Dorothy NevillNevill, Dorothy, Lady
History
Leaves from the Note-Books of Lady Dorothy Nevill
Nevill, Dorothy, Lady
Great Britain -- Social life and customs -- 19th century; Great Britain -- Social life and customs -- 20th century
Students and archæologists, it is true, do their best to preserve some
record of the old country traditions and ways which have been so
ruthlessly destroyed. How dignified and spiritual was the idea which
many of them conveyed! Take, for instance, the old belief which formerly
prevailed amongst Norfolk fisher-folk, that deaths mostly occurred at
the falling of the tide. From this East Anglian legend was it that
Dickens drew his beautiful picture of the death of Barkis. “People can’t
die along the coast,” said Mr. Peggotty, “except when the tide’s pretty
nigh out. They can’t be born unless it’s pretty nigh in—not properly
born till flood. He’s agoing out with the tide—he’s agoing out with the
tide.” And so Peggotty and David Copperfield watched by Barkis’s bed
till, it being low water, the latter went out with the tide.
At rural weddings in some parts of Norfolk it was formerly the custom to
strew the path of the happy couple with fern leaves, and to greet them
on their exit from church with wedding peals rung on all the handbells
of the village, whilst in more remote times an elder sister was by an
old custom obliged to dance in a hog’s trough should her younger sister
marry before her. Country maidens in Norfolk who were desirous of a
swain used also to recite the following spell, “a clover of two”—that
is, a piece of clover with but two leaves—being supposed to possess
much magical power:—
A clover, a clover of two, put in your right shoe,
The first young man you meet in field, street, or lane
You’ll have him or one of his name.
As has been said, the advent of the school board rang the death-knell of
rural tradition and legend, and the rustic of to-day considers himself
far above any such superstitions. Strange old tales and folklore handed
down from long-dead generations have little interest for the villager of
to-day, who seems to spend a good part of his time lolling about the
village street, and flattening his nose against the shop windows, which
seem mostly to be filled with those brilliantly coloured tins of foreign
preserved meats and provisions which our ancestors, happily for
themselves, never knew. The countryman takes his pleasures more sadly
than of yore. His rough old amusements and sports are gone; about the
only excitement which penetrates into rural life being furnished by some
realistically dished-up tragedy or _cause célèbre_ imbibed through the
medium of a halfpenny paper.
Public-domain text, read in full here on John Shaqi.
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