Leaves from the Note-Books of Lady Dorothy NevillNevill, Dorothy, Lady
History
Leaves from the Note-Books of Lady Dorothy Nevill
Nevill, Dorothy, Lady
Great Britain -- Social life and customs -- 19th century; Great Britain -- Social life and customs -- 20th century
The English being naturally a serious and devout people ran
eagerly in all ages into all the modes of religion then in
vogue. Hence an infinite number of Monasteries of all kinds were
erected in the Kingdom, and the Religious thereof being by their
institution more attached to the Pope than the secular Clergy
were, it came to pass that when the Papal power was first
introduced into England in the reign of Henry the First (in
whose time the Cardinal de Crema came over the first Legate of
the See of Rome, and appeals to that Court began to be
introduced), they soon got the Pope to exert the plentitude of
his power, and the sovereignty he claimed over all the
possessions of the Spirituality (tho’ originally the grant of
our Kings) and to appropriate the tythes glebe and revenues of
livings to Monasteries. This was done generally between the
years 1120 and 1250. Hereupon the Religious of these
Monasteries, keeping all the great tythes and sometimes the
small ones also, and even the oblations (which in those days
were very considerable) to themselves either supplied the cures
by one of their own body, or endowed a resident vicar either
with a slender portion of the small tythes, or with a stipend in
money, which, whatever it was in those days, is now very
inconsiderable, and insufficient for his maintenance. When
Monasteries were dissolved, and their lands given to Henry 8,
the tythes and revenues of Livings thus appropriated to
religious houses were given to him at the same time, and were
alienated by that Prince together with the Abbey lands. Thus was
the Church miserably impoverished, and even to the time of the
Rebellion in 1642 there were left 6000 Vicarages in England
under £30 a year, 4000 under £20 and 2000 not worth £10 a year.
The Bishops upon the Restoration having abundance of leases,
particularly of Tythes (for Q. Elizabeth had forced their
predecessors to exchange their manners of their Sees for the
tythes then remaining in the Crown which she could not keep in
conscience as she alledged) that were either expired during the
troubles or were near expiring, took care in the renewal thereof
to augment great numbers of these poor vicarages. Private
persons have since made them considerable benefactions and many
Vicarages have been of late augmented out of the revenue of the
First fruits and Tenths: yet still there are some thousands so
meanly provided for that they do not afford a competent
subsistence to a Minister.
Public-domain text, read in full here on John Shaqi.
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