Seen at hand or seen at a distance,
Duly the twenty-four appear in public every day,
Duly approach and pass with their companions or a companion,
Looking from no countenances of their own, but from the countenances
of those who are with them,
From the countenances of children or women or the manly countenance,
From the open countenances of animals or from inanimate things,
From the landscape or waters or from the exquisite apparition of the sky,
From our countenances, mine and yours, faithfully returning them,
Every day in public appearing without fall, but never twice with the
same companions.
Embracing man, embracing all, proceed the three hundred and
sixty-five resistlessly round the sun;
Embracing all, soothing, supporting, follow close three hundred and
sixty-five offsets of the first, sure and necessary as they.
Tumbling on steadily, nothing dreading,
Sunshine, storm, cold, heat, forever withstanding, passing, carrying,
The soul’s realization and determination still inheriting,
The fluid vacuum around and ahead still entering and dividing,
No balk retarding, no anchor anchoring, on no rock striking,
Swift, glad, content, unbereav’d, nothing losing,
Of all able and ready at any time to give strict account,
The divine ship sails the divine sea.
2
Whoever you are! motion and reflection are especially for you,
The divine ship sails the divine sea for you.
Whoever you are! you are he or she for whom the earth is solid and liquid,
You are he or she for whom the sun and moon hang in the sky,
For none more than you are the present and the past,
For none more than you is immortality.
Each man to himself and each woman to herself, is the word of the
past and present, and the true word of immortality;
No one can acquire for another--not one,
Not one can grow for another--not one.
The song is to the singer, and comes back most to him,
The teaching is to the teacher, and comes back most to him,
The murder is to the murderer, and comes back most to him,
The theft is to the thief, and comes back most to him,
The love is to the lover, and comes back most to him,
The gift is to the giver, and comes back most to him--it cannot fail,
The oration is to the orator, the acting is to the actor and actress
not to the audience,
And no man understands any greatness or goodness but his own, or
the indication of his own.
3
I swear the earth shall surely be complete to him or her who shall
be complete,
The earth remains jagged and broken only to him or her who remains
jagged and broken.
Public-domain text, read in full here on John Shaqi.
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