But the man of science, who, forgetting the limits of philosophical
inquiry, slides from these formulae and symbols into what is commonly
understood by materialism, seems to me to place himself on a level with
the mathematician, who should mistake the _x_'s and _y_'s with which he
works his problems, for real entities--and with this further
disadvantage, as compared with the mathematician, that the blunders of
the latter are of no practical consequence, while the errors of
systematic materialism may paralyse the energies and destroy the beauty
of a life.
NATURALISM AND SUPERNATURALISM
[FROM PROLOGUE TO CONTROVERTED QUESTIONS, 1892.]
There is a single problem with different aspects of which thinking men
have been occupied, ever since they began seriously to consider the
wonderful frame of things in which their lives are set, and to seek for
trustworthy guidance among its intricacies.
Experience speedily taught them that the shifting scenes of the world's
stage have a permanent background; that there is order amidst the
seeming contusion, and that many events take place according to
unchanging rules. To this region of familiar steadiness and customary
regularity they gave the name of Nature. But at the same time, their
infantile and untutored reason, little more, as yet, than the playfellow
of the imagination, led them to believe that this tangible, commonplace,
orderly world of Nature was surrounded and interpenetrated by another
intangible and mysterious world, no more bound by fixed rules than, as
they fancied, were the thoughts and passions which coursed through their
minds and seemed to exercise an intermittent and capricious rule over
their bodies. They attributed to the entities, with which they peopled
this dim and dreadful region, an unlimited amount of that power of
modifying the course of events of which they themselves possessed a
small share, and thus came to regard them as not merely beyond, but
above, Nature.
Public-domain text, read in full here on John Shaqi.
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