Duvaucel affirms that he has seen the females carry their young to the
waterside and there wash their faces, in spite of resistance and cries.
They are gentle and affectionate in captivity--full of tricks and
pettishness, like spoiled children, and yet not devoid of a certain
conscience, as an anecdote, told by Mr. Bennett (l. c. p. 156), will
show. It would appear that his Gibbon had a peculiar inclination for
disarranging things in the cabin. Among these articles, a piece of soap
would especially attract his notice, and for the removal of this he
had been once or twice scolded. "One morning," says Mr. Bennett, "I
was writing, the ape being present in the cabin, when casting my eyes
towards him, I saw the little fellow taking the soap. I watched him
without his perceiving that I did so: and he occasionally would cast a
furtive glance towards the place where I sat. I pretended to write; he,
seeing me busily occupied, took the soap, and moved away with it in his
paw. When he had walked half the length of the cabin, I spoke quietly,
without frightening him. The instant he found I saw him, he walked back
again, and deposited the soap nearly in the same place from whence he
had taken it. There was certainly something more than instinct in that
action: he evidently betrayed a consciousness of having done wrong both
by his first and last actions--and what is reason if that is not an
exercise of it?"
The most elaborate account of the natural history of the ORANG-UTAN
extant, is that given in the "Verhandelingen over de Natuurlijke
Geschiedenis der Nederlandsche overzeesche Bezittingen (1839-45)," by
Dr. Salomon Muller and Dr. Schlegel, and I shall base what I have to
say, upon this subject almost entirely on their statements, adding, here
and there, particulars of interest from the writings of Brooke, Wallace,
and others.
Public-domain text, read in full here on John Shaqi.
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