Evidently these are points which must be made quite clear before you
can, with any prospect of success, call upon men either to regard
Humanity with the same feelings with which they have regarded God, or to
give up their own interest or enjoyment for the future benefit of the
race. The assurance derived from the fondness felt by parents for their
offspring, and the self-denying efforts made for the good of children,
will hardly carry us very far, even supposing it certain that parental
love would remain unaffected by the general change. It is evidently a
thing apart from the general love of Humanity. Nobody was ever more
extravagantly fond of his children, or made greater efforts for them,
than Alexander Borgia.
It has been attempted, however, with all the fervour of conviction, and
with all the force of a powerful style, to make us see not only that we
have this corporal immortality as members of the "colossal man," but
that we may look forward to an actual though impersonal existence in the
shape of the prolongation through all future time of the consequences of
our lives. It might with equal truth be said that we have enjoyed an
actual though impersonal existence through all time past in our
antecedents. But neither in its consequences nor in its antecedents can
anything be said to live except by a figure. The characters and actions
of men surely will never be influenced by such a fanciful use of
language as this! Our being is consciousness; with consciousness our
being ends, though our physical forces may be conserved, and traces of
our conduct--traces utterly indistinguishable--may remain. That with
which we are not concerned cannot affect us either presently or by
anticipation; and with that of which we shall never be conscious, we
shall never feel that we are concerned. Perhaps if the authors of this
new immortality would tell us what they understand by non-existence, we
might be led to value more highly by contrast the existence which they
propose for a soul when it has ceased to think or feel, and for an
organism when it has been scattered to the winds.
Public-domain text, read in full here on John Shaqi.
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