would be members of the family circle. Homes and suitable employment
might thus be afforded to women who are now pining in enforced idleness,
and sighing for Protestant nunneries, while the daily war with Bridget
would be at an end.
I would not make light of these inconveniences or of the present
disturbance of trade. The tendency of a moment may be good, and yet it
may give society a very bad quarter of an hour. Nor would I attempt to
conceal the errors and excesses of which the unions have been guilty,
and into which, as organs of corporate selfishness, they are always in
danger of running. Industrial history has a record against the
workingman as well as against the master. The guilds of the Middle Ages
became tyrannical monopolies and leagues against society, turned
callings open to all into mysteries confined to a privileged few, drove
trade and manufactures from the cities where they reigned to places free
from their domination. This probably was the cause of the decay of
cities which forms the burden of complaint in the preambles to Acts of
Parliament, in the Tudor period. Great guilds oppressed little guilds:
strong commercial cities ruled by artisans oppressed their weaker
neighbours of the same class. No one agency has done so much to raise
the condition of the workingman as machinery; yet the workingman
resisted the introduction of machinery, rose against it, destroyed it,
maltreated its inventors. There is a perpetual warning in the name of
Hargreaves, the workingman who, by his inventive genius, provided
employment for millions of his fellows, and was by them rewarded with
outrage and persecution.
Public-domain text, read in full here on John Shaqi.
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