It is much easier to recommend our neighbours to change their habits
than to change our own, yet we must never forget, in discussing the
question between the working man and his employer, or the community,
that a slight change in the habits of the working men, in England at
least, would add more to their wealth, their happiness and their hopes,
than has been added by all the strikes, or by conflicts of any kind. In
the life of Mr. Brassey, we are told that the British workman in
Australia has great advantages, but wastes them all in drink. He does
this not in Australia alone. I hate legislative interference with
private habits, and I have no fancies about diet. A citizen of Maine,
who has eaten too much pork, is just as great a transgressor against
medical rules, and probably just as unamiable, as if he had drunk too
much whisky. But when I have seen the havoc--the ever increasing havoc--
which drink makes with the industry, the vigour, the character of the
British workman, I have sometimes asked myself whether in that case
extraordinary measures might not be justified by the extremity of its
dangers.
The subject is boundless. I might touch upon perils distinct from
Unionism, which threaten industry, especially that growing dislike of
manual labour which prevails to an alarming extent in the United States,
and which some eminent economists are inclined to attribute to errors in
the system of education in the common schools. I might speak of the
duties of government in relation to these disturbances, and of the
necessity, for this as well as other purposes, of giving ourselves a
government of all and for all, capable of arbitrating impartially
between conflicting interests as the recognised organ of the common
good. I might speak, too, of the expediency of introducing into popular
education a more social element, of teaching less rivalry and
discontent, more knowledge of the mutual duties of different members of
the community and of the connection of those duties with our happiness.
But I must conclude. If I have thrown no new light upon the subject, I
trust that I have at least tried to speak the truth impartially, and
that I have said nothing which can add to the bitterness of the
industrial conflict, or lead any of my hearers to forget that above all
Trade Unions, and above all combinations of every kind, there is the
great union of Humanity.
"WHAT IS CULPABLE LUXURY?"
A phrase in a lecture on "The Labour Movement," published in the
_Canadian Monthly_, has been the inconsiderable cause of a
considerable controversy in the English press and notably of a paper by
the eminent economist and moralist Mr. W.R. Greg, entitled "What is
Culpable Luxury?" in the _Contemporary Review_.
Public-domain text, read in full here on John Shaqi.
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