Mr. Greg begins with what he calls a retort courteous. He says that if
the man with L30 000 is doing this sad thing so is the man with L3000 or
L300 and everyone who allows himself anything beyond the necessaries of
life; nay, that the labouring man when he lights his pipe or drinks his
dram is as well as the rest consuming the substance of one poorer than
himself. This argument appears to its framer irrefutable and a retort to
which there can be no rejoinder. I confess my difficulty is not so much
in refuting it as in seeing any point in it at all. What parallel can
there be between an enormous and a very moderate expenditure or between
prodigious luxury and ordinary comfort? If a man taxes me with having
squandered fifty dollars on a repast is it an irrefutable retort to tell
him that he has spent fifty cents? The limited and rational expenditure
of an industrious man produces no evils economical, social or moral. I
contend in the lecture that the unlimited and irrational expenditure of
idle millionaires does; that it wastes labour, breeds luxury, creates
unhappiness by propagating factitious wants, too often engenders vice
and is injurious for the most part to real civilization. I have
observed and I think with truth that the most malignant feelings which
enter into the present struggle between classes have been generated by
the ostentation of idle wealth in contrast with surrounding poverty. It
would of course be absurd to say this of a man living on a small income
in a modest house and in a plain way.
If I had said that property or all property beyond a mere sustenance is
theft there would be force in Mr. Greg's retort, but as I have said or
implied nothing more than that extravagant luxury is waste and
contrasted with surrounding poverty grates on the feelings, especially
when those who waste are idle and those who want are the hardest working
labourers in the world, I repeat that I can see no force in the retort
at all.
Mr. Greg proceeds to analyse the expenditure of the millionaire and to
maintain that its several items are laudable.
Public-domain text, read in full here on John Shaqi.
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