In a passage which we have quoted Wolfe glances at the awkward and
perilous position in which a young commander was placed in having to
control the moral habits of officers his equals in age, and to rebuke
the passions which mutinied in his own blood. He could hardly be
expected to keep himself immaculate. But he is always struggling to do
right and repentant when he does wrong. "We use a very dangerous freedom
and looseness of speech among ourselves; this by degrees makes
wickedness and debauchery less odious than it should be, if not
familiar, and sets truth, religion, and virtue at a great distance. I
hear things every day said that would shock your ears, and often say
things myself that are not fit to be repeated, perhaps without any ill
intention, but merely by the force of custom. The best that can be
offered in our defence is that some of us see the evil and wish to avoid
it." Among the very early letters there is one to his brother about
"pretty mantua makers," etc, but it is evidently nothing but a nominal
deference to the military immorality of the age. Once when on a short
visit to London, and away from the restraining responsibilities of his
command, Wolfe, according to his own account, lapsed into debauchery.
"In that short time I committed more imprudent acts than in all my life
before I lived in the idlest, [most] dissolute, abandoned manner that
could be conceived, and that not out of vice, which is the most
extraordinary part of it. I have escaped at length and am once more
master of my reason, and hereafter it shall rule my conduct; at least I
hope so." Perhaps the lapse may have been worse by contrast than in
itself. The intensity of pure affection which pervades all Wolfe's
letters is sufficient proof that he had never abandoned himself to
sensuality to an extent sufficient to corrupt his heart. The age was
profoundly sceptical, and if the scepticism had not spread to the army
the scoffing had. Wolfe more than once talks lightly of going to church
as a polite form; but he appears always to have a practical belief in
God.
Public-domain text, read in full here on John Shaqi.
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