Might we not have done just as well without Puritanism? Might not some
other way have been found of preserving the serious element in English
character and saving English liberty from those who were conspiring for
its destruction? Such questions as these may be asked without end, and
they may be answered by any one who is endowed with a knowledge of men
who were never born, and of events that have never happened. Might not a
way have been found of rescuing the great interests of humanity without
Greek resistance to Persian invasion, or German resistance to the
tyranny of Bonaparte? Suppose in place of the Puritan chiefs there had
been raised up by miracle a set of men at once consummate soldiers and
perfect philosophers, who would have fought and won the battle without
being heated by the conflict. Suppose, to prevent the necessity of any
conflict at all, Charles, Strafford, and Laud had voluntarily abandoned
their designs. As it was, Puritanism did, and alone could do, the work.
What the Renaissance would have been without Puritan morality we can
pretty well guess from the experience of Italy. It would have probably
been like the life of Lorenzo--vice, filthy vice, decorated with art and
with elegant philosophy; an academy under the same roof with a brothel.
There were ages before morality, and there have been ages between the
moralities. There was, in England, an age between the decline of the
Catholic morality and the rise of the Puritan, marked by a laxity of
conduct, public and private, which was partly redeemed but not
neutralized by Elizabethan genius and enterprise. No doubt when the
revival came, there was a High Church as well as a Puritan morality, and
that fact ought always to be borne in mind; but the High Church morality
was inextricably bound up with sacerdotal superstition and with absolute
government; it had no hold on the people; and it found itself
suspiciously at home in the Court of James, in the households of
Somerset and Buckingham, and in the tribunal which lent itself to the
divorce of Essex.
Public-domain text, read in full here on John Shaqi.
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