Utter gloom now settled down upon the Christian king and people. Had
Alfred yielded to his inclinations, he would probably have followed the
example of his brother-in-law, Buhred of Mercia, and sought a congenial
retreat amidst the churches and libraries of Rome; asceticism would have
afforded him a pretext for so doing; but he remained at the post of
duty. Athelney, a little island in the marshes of Somersetshire--then
marshes, now drained and a fruitful plain--to which he retired with the
few followers left him, has been aptly compared to the mountains of
Asturias, which formed the last asylum of Christianity in Spain. A jewel
with the legend in Anglo-Saxon, "Alfred caused me to be made," was found
near the spot, and is now in the University Museum at Oxford. A similar
island in the marshes of Cambridgeshire formed the last rallying point
of English patriotism against the Norman Conquest. Of course, after the
deliverance, a halo of legends gathered around Athelney. The legends of
the king disguised as a peasant in the cottage of the herdsman, and of
the king disguised as a harper in the camp of the Dane, are familiar to
childhood. There is also a legend of the miraculous appearance of the
great Saxon Saint Cuthbert. The king in his extreme need had gone to
fish in a neighbouring stream, but had caught nothing, and was trying to
comfort himself by reading the Psalms, when a poor man came to the door
and begged for a piece of bread. The king gave him half his last loaf
and the little wine left in the pitcher. The beggar vanished; the loaf
was unbroken, the pitcher brimful of wine; and fishermen came in
bringing a rich haul of fish from the river. In the night St. Cuthbert
appeared to the king in a dream and promised him victory. We see at
least what notion the generations nearest to him had of the character of
Alfred.
Public-domain text, read in full here on John Shaqi.
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