Ruskin has lighted seven lamps of Architecture, to guide the steps of
the architect in the worthy practice of his art. It seems time that some
lamps should be lighted to guide the steps of the writer of Fiction.
Think what the influence of novelists now is, and how some of them use
it! Think of the multitudes who read nothing but novels, and then look
into the novels which they read! I have seen a young man's whole library
consisting of thirty or forty of those paper-bound volumes, which are
the bad tobacco of the mind. In England, I looked over three railway
book-stalls in one day. There was hardly a novel by an author of any
repute on one of them. They were heaps of nameless garbage, commended by
tasteless, flaunting woodcuts, the promise of which was no doubt well
kept within. Fed upon such food daily, what will the mind of a nation
be? I say that there is no flame at which we can light the Lamp of
Fiction purer or brighter than the genius of him in honour to whose
memory we are assembled here to-day. Scott does not moralize. Heaven be
praised that he does not. He does not set a moral object before him, nor
lay down moral rules. But his heart, brave, pure and true, is a law to
itself; and by studying what he does we may find the law for all who
follow his calling. If seven lamps have been lighted for architecture,
Scott will light as many for fiction.
I. _The Lamp of Reality_.--The novelist must ground his work in
faithful study of human nature. There was a popular writer of romances,
who, it was said, used to go round to the fashionable watering-places to
pick up characters. That was better than nothing. There is another
popular writer who, it seems, makes voluminous indices of men and
things, and draws on them for his material. This also is better than
nothing. For some writers, and writers dear to the circulating libraries
too, might, for all that appeals in their works, lie in bed all day, and
write by night under the excitement of green tea. Creative art, I
suppose, they call this, and it is creative with a vengeance. Not so,
Scott. The human nature which he paints, he had seen in all its phases,
gentle and simple, in burgher and shepherd, Highlander, Lowlander,
Borderer, and Islesman; he had come into close contact with it, he had
opened it to himself by the talisman of his joyous and winning presence;
he had studied it thoroughly with a clear eye and an all-embracing
heart. When his scenes are laid in the past, he has honestly studied the
history. The history of his novels is perhaps not critically accurate,
not up to the mark of our present knowledge, but in the main it is sound
and true--sounder and more true than that of many professed historians,
and even than that of his own historical works, in which he sometimes
yields to prejudice, while in his novels he is lifted above it by his
loyalty to his art.
Public-domain text, read in full here on John Shaqi.
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