Lectures of Col. R. G. Ingersoll - LatestIngersoll, Robert Green
Religion
Lectures of Col. R. G. Ingersoll - Latest
Ingersoll, Robert Green
Free thought
God was a kind of juggler. He did not wish man to be impudent or
curious about how He did things. You must sit in audience and watch
the tricks and ask no questions. In front of every fact He has hung
the impenetrable curtain of blasphemy. Now, then, all the little
reason that poor man had is useless. To say anything against the
priest was blasphemy and to say anything against God was blasphemy--to
ask a question was blasphemy. Finally we sank to the level of
fetishism. We began to worship inanimate things. If you will read your
bible you will find that the Jews had a sacred box. In it were the rod
of Aaron and a piece of manna and the tables of stone. To touch this
box was a crime. You remember that one time when a careless Jew thought
the box was going to tip he held it. God killed him. What a warning
to baggage smashers of the present day.
We find also that God concocted a hair oil and threatened death to any
one who imitated it. And we see that He also made a certain perfume
and it was death to make anything that smelt like it. It seems to me
this is carrying protection too far. It always has been blasphemy to
say "I do not know whether God exists or not." In all Catholic
countries it is blasphemy to doubt the bible, to doubt the sacredness
of the relics. It always has been blasphemy to laugh at a priest, to
ask questions, to investigate the Trinity. In a world of superstition,
reason is blasphemy. In a world of ignorance, facts are blasphemy. In
a world of cruelty, sympathy is a crime, and in a world of lies, truth
is blasphemy. Who are the real blasphemers? Webster offers the
definition; blasphemy is an insult offered to God by attributing to Him
a nature and qualities differing from His real nature and qualities,
and dishonoring Him. A very good definition, if you only know what His
nature and qualities are. But that is not revealed; for, studying Him
through the medium of the bible, we find Him illimitably contradictory.
He commands us not to work on the Sabbath day, because it is holy. Yet
God works himself on the Sabbath day. The sun, moon and stars swing
round in their orbits, and all the creation attributed to this God goes
on as on other days. He says: "Honor thy father and mother," and yet
this God, in the person of Christ, offered honors, and glory, and
happiness a hundred fold to any who would desert their father and
mother for Him. Thou shalt not kill, yet God killed the first-born of
Egypt, and he commanded Joshua to kill all His enemies, not sparing old
or young, man, woman or child, even an unborn child. "Thou shalt not
commit adultery," he says, and yet this God gave the wives of defeated
enemies to His soldiers of Joshua's army. Then again He says, "Thou
shalt not steal." By this command He protected the inanimate property
and the cattle of one man against the hand of another, and yet this God
who said "Thou shalt not steal," established human slavery. The
Public-domain text, read in full here on John Shaqi.
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