little brushing and went out with the Abbe Gautier. He expired, says Wagnierre, on the 30th of May, 1778, at about a quarter past 11 at night, with the most perfect tranquility. A few moments before his last breath he took the hand of Morand, his valet de chambee, who was watching by him, pressed it, and said: "Adieu, my dear Morand, I am gone." These were his last words. Like a peaceful river, with green and shaded banks, he flowed without a murmur into the waveless sea, where life is rest. From this death, so simple and serene, so kind, so philosophic and tender; so natural and peaceful; from these words so utterly destitute of cant or dramatic touch, all the frightful pictures, all the despairing utterances have been drawn and made. From these materials, and from these alone, or rather, in spite of these facts, have been constructed by priests and clergymen and their dupes all the shameless lies about the death of this great and wonderful man. A man, compared with whom all of his calumniators, dead and living, were, and are, but dust and vermin. Let us be honest. Did all the priests of Rome increase the mental wealth of man as much as Bruno? Did all the priests of France do as great a work for the civilization of the world as Voltaire or Diderot? Did all the ministers of Scotland add as much to the such of human knowledge as David Hume? Have all the clergymen, monks, friars, ministers, priests, bishops, cardinals and popes, from the day of Pentecost to the last election, done as much for human liberty as Thomas Paine? What would the world be if infidels had never been? The infidels have been the brave and thoughtful men; the flower of all the world; the pioneers and heralds of the blessed day of liberty and love; the generous spirits of the unworthy past; the seers and prophets of our race; the great chivalric souls, proud victors on the battlefields of thought, the creditors of all the years to be.