Lectures of Col. R. G. Ingersoll, Volume I: Including His Answers to the Clergy, His Oration at His Brother's Grave, Etc., Etc.Ingersoll, Robert Green
Religion
Lectures of Col. R. G. Ingersoll, Volume I: Including His Answers to the Clergy, His Oration at His Brother's Grave, Etc., Etc.
Ingersoll, Robert Green
Free thought
Voltaire was born in 1694. When he was born, the natural was about the
only thing that the church did not believe in. Monks sold amulets, and
the priests cured in the name of the church. The worship of the devil
was actually established, which today is the religion of China. They
say: "God is good; He won't bother you; Joss is the one." They offer
him gifts, and try and soften his heart;--so, in the middle ages, the
poor people tried to see if they could not get a short cut, and trade
directly with the devil, instead of going round-about through the
church. In these days witnesses were cross-examined with instruments
of torture. Voltaire did more for human liberty than any other man who
ever lived or died. He appealed to the common sense of mankind--he
held up the great contradictions of the sacred scriptures in a way that
no man, once having read him, could forget. For one, I thank Voltaire
for the liberty I am enjoying this moment. How small a man a priest
looked when he pointed his finger at him; how contemptible a king.
Toward the last of May, 1778, it was whispered in Paris that Voltaire
was dying. He expired with the most perfect tranquility. There have
been constructed most shameless lies about the death of this great and
wonderful man, compared with whom all his calumniators, living or dead,
were but dust and vermin. From his throne at the foot of the Alps he
pointed the finger of scorn at every hypocrite in Europe. He was the
pioneer of his century.
In 1771, in Scotland, David Hume was born. Scotch Presbyterianism is
the worst form of religion that has ever been produced. The Scotch
Kirk had all the faults of the Church of Rome, without a redeeming
feature. The church hated music, despised painting, abhorred statuary,
and held architecture in contempt. Anything touched with humanity,
with the weakness of love, with the dimple of joy, was detested by the
Scotch Kirk. God was to be feared; God was infinitely practical; no
nonsense about God. They used to preach four times a day. They
preached on Friday before the Sunday upon which they partook of the
sacrament, and then on Saturday; four sermons on Sunday, and two or
three on Monday to sober up on. They were bigoted and heartless. One
case will illustrate. In the beginning of this nineteenth century a
boy seventeen years of age was indicted at Edinburgh for blasphemy. He
had given it as his opinion that Moses had learned magic in Egypt, and
had fooled the Jews. They proved that on two or three occasions, when
he was real cold, he jocularly remarked that he wished he was in hell,
so that he could warm up. He was tried, convicted, and sentenced to be
hanged. He recanted; he even wrote that he believed the whole
business; and that he just said it for pure devilment. It made no
difference. They hung him, and his bruised and bleeding corpse was
denied to his own mother, who came and besought them to let her take
her boy home. That was Scotch Presbyterianism.
Public-domain text, read in full here on John Shaqi.
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