Lectures of Col. R. G. Ingersoll, Volume I: Including His Answers to the Clergy, His Oration at His Brother's Grave, Etc., Etc.Ingersoll, Robert Green
Religion
Lectures of Col. R. G. Ingersoll, Volume I: Including His Answers to the Clergy, His Oration at His Brother's Grave, Etc., Etc.
Ingersoll, Robert Green
Free thought
Why was nothing written? I will tell you. In my judgment they
expected the end of the world in a very few days. That generation was
not to pass away until the heavens should be rolled up as a scroll, and
until the earth should melt with fervent heat. That was their belief.
They believed that the world was to be destroyed, and that there was to
be another coming, and that the saints were then to govern the world.
And they even went so far among the Apostles, as we frequently do now
before election, as to divide out the offices in advance. This
Testament was not written for hundreds of years after the Apostles were
dust. These facts lived in the open mouth of credulity. They were in
the wastebaskets of forgetfulness. They depended upon the inaccuracy of
legend, and for centuries these doctrines and stories were blown about
by the inconstant winds. And finally, when reduced to writing, some
gentleman would write by the side of the passage his idea of it, and
the next copyist would put that in as a part of the text. And,
finally, when it was made, and the Church got in trouble, and wanted a
passage to help it out, one was interpolated to order. So that now it
is among the easiest things in the world to pick out at least one
hundred interpolations in the Testament. And I will pick some of them
out before I get through.
And let me say here, once for all, that for the man Christ I have
infinite respect. Let me say, once for all, that the place where man
has died for man is holy ground; and let me say, once for all, to that
great and serene man I gladly pay the homage of my admiration and my
tears. He was a reformer in His day. He was an infidel in His time.
He was regarded as a blasphemer, and His life was destroyed by
hypocrites, who have, in all ages, done what they could to trample
freedom out of the human mind. Had I lived at that time I would have
been His friend, and should He come again He would not find a better
friend than I will be.
That is for the man. For the theological creation I have a different
feeling. If He was, in fact, God, He knew that there was no such thing
as death. He knew that what we call death was but the eternal opening
of the golden gates of everlasting joy; and it took no heroism to face
a death that was simply eternal life.
But when a man, when a poor boy sixteen years of age, goes upon the
field of battle to keep his flag in heaven, not knowing but that death
ends all--not knowing but that, when the shadows creep over him, the
darkness will be eternal--there is heroism.
And so for the man who, in the darkness, said: "My God, why hast Thou
forsaken Me?"--for that man I have nothing but respect, admiration, and
love.
A while ago I made up my mind to find out what was necessary for me to
do in order to be saved. If I have got a soul, I want it saved. I do
not wish to lose anything that is of value. For thousands of years the
world has been asking that question "What shall we do to be saved?"
Public-domain text, read in full here on John Shaqi.
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