Lectures of Col. R. G. Ingersoll, Volume I: Including His Answers to the Clergy, His Oration at His Brother's Grave, Etc., Etc.Ingersoll, Robert Green
Religion
Lectures of Col. R. G. Ingersoll, Volume I: Including His Answers to the Clergy, His Oration at His Brother's Grave, Etc., Etc.
Ingersoll, Robert Green
Free thought
There is one thing about the Methodist Church in the North that I like.
But I find that it is not Methodism that does that. I find that the
Methodist Church in the South is as much opposed to liberty as the
Methodist Church North is in favor of liberty. So it is not Methodism
that is in favor of liberty or slavery. They differ a little in their
creed from the rest. They do not believe that God does everything.
They believe that He does His part, and that you must do the rest, and
that getting to heaven is a partnership business.
The next church is the Presbyterians--in my judgment the worst of all,
as far as creed is concerned. This Church was founded by John Calvin,
a murderer! John Calvin, having power in Geneva, inaugurated human
torture. Voltaire abolished torture in France. The man who abolished
torture, if the Christian religion be true, God is now torturing in
hell; and the man who inaugurated torture, is now a glorified angel in
heaven. It won't do.
John Knox started this doctrine in Scotland, and there is this
peculiarity about Presbyterianism, it grows best where the soil is
poorest. I read the other day an account of a meeting between John
Knox and John Calvin. Imagine a dialogue between a pestilence and a
famine! Imagine a conversation between a block and an ax! As I read
their conversation it seemed to me as though John Knox and John Calvin
were made for each other; that they fitted each other like the upper
and lower jaws of a wild beast. They believed happiness was a crime;
they looked upon laughter as blasphemy, and they did all they could to
destroy every human feeling, and to fill the mind with the infinite
gloom of predestination and eternal damnation. They taught the doctrine
that God had a right to damn us because He made us. That is just the
reason that He has not a right to damn us. There is some dust.
Unconscious dust! What right has God to change that unconscious dust
into a human being, when He knows that human being will sin; and He
knows that human being will suffer eternal agony? Why not leave him in
the unconscious dust? What right has an infinite God to add to the sum
of human agony? Suppose I knew that I could change that piece of
furniture into a living, sentient human being, and I knew that that
being would suffer untold agony forever. If I did it, I would be a
fiend. I would leave that being in the unconscious dust. And yet we
are told that we must believe such a doctrine, or we are to be
eternally damned! It won't do.
Public-domain text, read in full here on John Shaqi.
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