"Will you take a glass of wine?" "I don't drink." "Will you smoke a cigar?" "I don't smoke." "Maybe you will chew something?" "I don't chew." "Let us eat some hay." "I tell you I don't eat hay." "Well, then, good-bye; for you are no company for man or beast." I believe in the gospel of cheerfulness, the gospel of good nature, the gospel of good health. Let us pray to our bodies. Take care of our bodies, and our souls will take care of themselves. Good health! And I believe that the time will come when the public thought will be so great and grand that it will be looked upon as infamous to perpetuate disease. I believe the time will come when man will not fill the future with consumption and insanity. I believe the time will come when we study ourselves, and understand the laws of health, that we will say, "We are under obligation to put the flags of health in the cheeks of our children." Even if I got to heaven, and had a harp, I would hate to look back upon my children and grandchildren, and see them diseased, deformed, crazed, all suffering the penalties of crimes I had committed. I, then, believe in the gospel of good health, and I believe in a gospel of good living. You can not make any God happy by fasting. Let us have good food, and let us have it well cooked--and it is a thousand times better to know how to cook it than it is to understand any theology in the world. I believe in the gospel of good clothes. I believe in the gospel of good houses, in the gospel of water and soap. I believe in the gospel of intelligence, in the gospel of education. The school-house is my cathedral. The universe is my Bible. I believe in that gospel of justice that we must reap what we sow. I do not believe in forgiveness. If I rob Mr. Smith and God forgives me, how does that help Smith? If I, by slander, cover some poor girl with the leprosy of some imputed crime, and she withers away like a blighted flower, and afterward I get forgiveness, how does that help her? If there is another world we have got to settle. No bankrupt court there. Pay down. The Christians say, that among the ancient Jews, if you committed a crime you had to kill a sheep, now they say,--"Charge it." "Put it upon the slate." It won't do, for every crime you commit you must answer to yourself and to the one you injure. And if you have ever clothed another with unhappiness, as with a garment of pain, you will never be quite as happy as though you hadn't done that thing. No forgiveness. Eternal, inexorable, everlasting justice. That is what I believe in. And if it goes hard with me, I will stand it, and I will stick to in logic and I will bear it like a man. And I believe, too, in the gospel of liberty, in giving to others what we claim for ourselves. I believe there is room everywhere for thought, and the more liberty you give away the more you will have. In liberty, extravagance is economy. Let us be just. Let us be generous to each other.