Lectures of Col. R. G. Ingersoll, Volume I: Including His Answers to the Clergy, His Oration at His Brother's Grave, Etc., Etc.Ingersoll, Robert Green
Religion
Lectures of Col. R. G. Ingersoll, Volume I: Including His Answers to the Clergy, His Oration at His Brother's Grave, Etc., Etc.
Ingersoll, Robert Green
Free thought
I think they dodge the point. The real point is this: If salvation by
faith is the real doctrine of Christianity, I asked on Sunday before
last, and I still ask, why didn't Matthew tell it? I still insist that
Mark should have remembered it, and I shall always believe that Luke
ought, at least, to have noticed it. I was endeavoring to show that
modern Christianity has for its basis an interpolation. I think I
showed it. The only gospel on the orthodox side is that of John, and
that was certainly not written, or did not appear in its present form,
until long after the others were written. I know very well that the
Catholic Church claimed during the Dark Ages, and still claims, that
references had been made to the gospels by persons living in the first,
second and third centuries; but I believe such manuscripts were
manufactured by the Catholic Church. For many years in Europe there
was not one person in 20,000 who could read and write. During that time
the Church had in its keeping the literature of our world. They
interpolated as they pleased. They created. They destroyed. In other
words, they did whatever in their opinion was necessary to substantiate
the faith. The gentlemen who saw fit to reply did not answer the
question, and I again call upon the clergy to explain to the people
why, if salvation depended upon belief in the Lord Jesus Christ,
Matthew did not mention it. Some one has said that Christ didn't make
known this doctrine of salvation by belief or faith until after His
resurrection. Certainly none of the gospels were written until after
His resurrection; and if He made that doctrine known after His
resurrection, and before His ascension, it should have been in Matthew,
Mark, and Luke, as well as John.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account