Lectures on ancient ethnography and geography, volume 1 (of 2) : $b comprising Greece and her colonies, Epirus, Macedonia, Illyricum, Italy, Gaul, Spain, Britain, the north of Africa, etc.Niebuhr, Barthold Georg
History
Lectures on ancient ethnography and geography, volume 1 (of 2) : $b comprising Greece and her colonies, Epirus, Macedonia, Illyricum, Italy, Gaul, Spain, Britain, the north of Africa, etc.
Niebuhr, Barthold Georg
Ethnology; Geography, Ancient; History, Ancient
In the north of the valley of the Peneus, a range of very high mountains,
some of which are not distinguished by particular names, extends towards
Olympus; a part of them is called by Livy _montes Cambunii_, but we
have no distinct information as to the extent to which this name is
applicable, though from our maps it would seem as if we had. These
mountains issue from the high ranges which, on the extreme borders of
Thessaly, in its widest sense, proceed from Macedonia, and form another
ramification of the Illyrian Scardus, terminating in mount OLYMPUS, which
towers far above the clouds, and is always covered with snow. Every
one knows that Olympus is the abode of the Homeric gods; but it is not
so generally known, that the Roman poets, Ennius, Virgil, and others,
when applying the name Olympus to the vault of heaven, confound Greek
mythology and Roman theology. The Greeks conceived the gods as dwelling
on the top of the mountain, while the Romans imagined that they lived
beyond the heavenly vault, whence Ennius has the expression _maxima porta
Olympi_, a conception quite foreign to the Greeks. I shall hereafter
explain why the Greeks called this mountain the centre of the earth, and
that, too, before Delphi was described in these terms; for it is strange
indeed, Olympus being properly beyond the boundaries of Greece.
Mount OSSA, opposite to Olympus, is not quite so high; the river Peneus
flows between these two mountains through the valley of Tempe into the
sea. This valley, τὰ Θεσσαλικὰ Τέμπη, was celebrated in antiquity for its
beauty. The ancients, on the whole, do not often speak of the beauties of
nature, for they are not sentimental; and if they do so, it is always in
reference to pleasing and smiling scenery. The description of Tempe in
Aelian, taken from Theopompus, is perhaps the most accurate we have in
any ancient writer. Dodwell also describes it as equally wonderful; it is
from four to five miles in length, and forms not a smooth and splendid
district with a luxuriant vegetation, but majestic scenery, resembling,
for example, that on the Eisak between Botzen and Brixen in the Tyrol,
or that grand scenery in the valley of the Inn: its beauty is manly and
sublime.
Public-domain text, read in full here on John Shaqi.
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