Lectures on ancient ethnography and geography, volume 1 (of 2) : $b comprising Greece and her colonies, Epirus, Macedonia, Illyricum, Italy, Gaul, Spain, Britain, the north of Africa, etc.Niebuhr, Barthold Georg
History
Lectures on ancient ethnography and geography, volume 1 (of 2) : $b comprising Greece and her colonies, Epirus, Macedonia, Illyricum, Italy, Gaul, Spain, Britain, the north of Africa, etc.
Niebuhr, Barthold Georg
Ethnology; Geography, Ancient; History, Ancient
LEMNOS and IMBROS have both the same political history as Scyros. Lemnos,
however, is much more interesting to us, on account of its volcanic
nature, whence it was sacred to Hephaestus. It is essentially a volcanic
island, and the ancients speak of a volcanic mountain having existed
there down to the commencement of the historical period, which, however,
has now been extinct for upwards of 2000 years. Volcanic productions,
as terra sigillata and meerschaum, and several volcanic springs, are of
frequent occurrence there. The beautiful fragments of the Philoctetes of
Attius, which Hermann has collected and emended, refer to that island. It
contained two towns, _Hephaestia_ and _Myrina_. According to tradition,
it was inhabited by Pelasgians, who are also called Tyrrhenians; they
are said to have first migrated to Athens, and thence to Lemnos. There
is probably no more foundation for the belief that Tyrrhenians migrated
to Lemnos, than that they went to the Asiatic coast of Aeolia. Lemnos
was taken by the Athenians at the time when they founded their colony
in Chersonesus; it was taken from them by Antipater, but after being
restored to them, they lost it again. Respecting Imbros, nothing
particular need be said.
SAMOTHRACE is celebrated in the ancient legends for the worship and
the mysteries of the Cabiri, whence it has been much discussed by the
moderns: the unfortunate passion to solve all difficulties which cannot
be solved, has also extended to Samothrace. Whether and when it received
a Greek colony, is not stated by any Greek author. The remark, that
it was a Samian colony, seems to have been made merely on account of
its name; but it appears to have been a hellenised Pelasgo-Tyrrhenian
settlement. The Samothracians had traditions going as far back as the
time when the Hellespont and the Bosporus had not yet burst their
chains, and when the Aegean was not yet a sea, which it became when the
Pontus broke through its barriers. But these are mere speculations. The
island was important as a connecting link among ancient nations, and I
am convinced that it was the focus from which a great number of ancient
traditions proceeded. It seems to have been a resort of pilgrims, like
Mecca, or at least a place where the Pelasgians from the most different
parts of the world met, and which they regarded as the real centre of
their religion. It would be very interesting to know more particulars
about the history of the island, but this does not justify the attempts
to build castles in the air out of insufficient data.
Public-domain text, read in full here on John Shaqi.
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