Therefore ought it not to be taken as evil, that such men as have
understanding now in our time, exercise themselves in the tongues, and
give their diligence to translate out of one language into another. Yea,
we ought rather to give God high thanks therefore, which through his
Spirit stirreth up men’s minds so to exercise themselves therein. Would
God it had never been left off after the time of St. Augustine! then
should we never have come into such blindness and ignorance, into such
errors and delusions. For as soon as the Bible was cast aside, and no more
put in exercise, then began every one of his own head to write whatsoever
came into his brain, and that seemed to be good in his own eyes; and so
grew the darkness of men’s traditions. And this same is the cause that we
have had so many writers, which seldom made mention of the scripture of
the Bible; and though they sometime alleged it, yet was it done so far out
of season, and so wide from the purpose, that a man may well perceive, how
that they never saw the original.
Seeing then that this diligent exercise of translating doth so much good
and edifieth in other languages, why should it do evil in ours? Doubtless,
like as all nations in the diversity of speeches may know one God in the
unity of faith, and be one in love; even so may divers translations
understand one another, and that in the head articles and ground of our
most blessed faith, though they use sundry words. Wherefore methink we
have great occasion to give thanks unto God, that he hath opened unto his
church the gift of interpretation and of printing, and that there are now
at this time so many, which with such diligence and faithfulness interpret
the scripture, to the honour of God and edifying of his people: whereas,
like as when many are shooting together, every one doth his best to be
nighest the mark; and though they cannot all attain thereto, yet shooteth
one nigher than another and hitteth it better than another; yea, one can
do it better than another. Who is now then so unreasonable, so despiteful,
or envious, as to abhor him that doth all his diligence to hit the prick,
and to shoot nighest it, though he miss and come not nighest the mark?
Ought not such one rather to be commended, and to be helped forward, that
he may exercise himself the more therein?
Public-domain text, read in full here on John Shaqi.
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