of Britanie, and not so much to desire the Romane and Emperour’s lawes, in
the whiche some defaulte might be founde saith he, but in the lawes of God
nothing at all. [Sidenote: _Ex archiuis de statio landauensis ecclie in
vita archiepiscopi dubritii, et in I. capgraue._] With which aunswere the
Kinges legates, Eluanus and Medwinus sent as messengers by the King to the
Pope, returned to Britanie agayne, Eluanus beyng made a byshop, and
Medwine alowed a publique teacher: who for the eloquence and knowledge
they had in the holy Scriptures, they repayred home agayne to Kyng Lucius,
and by their holy preachings, Lucius and the noble men of the whole
Britanie receiued their baptisme, &c. Thus farre in the storie. Nowe
therefore knowing and beleuing with Saint Paul, Quod quecumque prescripta
sunt, ad nostram doctrinam prescripta sunt vt per pacientiam et
consolationem scripturarum spem habeamus: [Sidenote: Rom. xv.] Whatsoeuer
is afore written, is written before for our instruction, [Sidenote: =And
yet may it be true that W., of Malsberie, writeth that Phaganus and
Dernuianus were sent after (as Coadiutours) with these learned men to the
preaching of the Gospell, whiche was neuer extinguished in Britaine frō
Joseph of Aramathia his time as to S. Austen, the first byshop of Canter,
they do openly abouche.=] that we through the patience and comfort of
scriptures might haue hope, the only suretie to our fayth and conscience,
is to sticke to the scriptures. Wherevpon whyle this eternall worde of God
be our rocke and anker to sticke vnto, we will haue pacience with all the
vayne inuentions of men, who labour so highly to magnifie their tongues,
to exalt them selues aboue al that is God. We wil take comfort by the holy
scriptures against the maledictions of the aduersaries, and doubt not to
nourishe our hope continually therewith so to liue and dye in this
comfortable hope, and doubt not to pertayne to the elect number of
Christes Churche, howe farre soeuer we be excommunicated out of the
sinagogue of suche who suppose themselues to be the vniuersall lordes of
all the world, Lordes of our fayth and consciences, at pleasure.
Public-domain text, read in full here on John Shaqi.
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