mediation of our Lorde and Sauiour, with the wordes of the octonary psalme
of Dauid, who did so importunately craue of God to haue the vnderstanding
of his lawes and testament: [Sidenote: Psal. cxix.] Let vs humblye on our
knees pray to almightie God, with that wyse [Sidenote: Sapi. ix.] Kyng
Solomon in his very wordes saying thus--O God of my fathers, and Lorde of
mercies (that thou hast made all thynges with thy worde, and didst ordain
man through thy wisdome, that he shoulde haue dominion ouer thy creatures
whiche thou hast made, and that he shoulde order the worlde according to
holinesse and righteousnesse, and that he shoulde execute iudgement with a
true heart) geue me wisdome whiche is euer about thy feate, and put me not
out from among thy chyldren: For I thy seruant and sonne of thy handmayden
am a feeble person, of a short time, and to weake to the vnderstanding of
thy iudgementes and lawes. And though a man be neuer so perfect among the
children of men, yet if thy wisdome be not with him, he shalbe of no
value. O sende her out therefore from thy holy heauens, and from the
throne of thy maiestie, that she may be with me, and labour with me, that
I may know what is acceptable in thy sight: for she knoweth and
vnderstandeth all thinges, and she shall lead me soberly in my workes, and
preserue me in her power, So shall my workes be acceptable by Christe our
Lorde, To whom with the father and the holy Ghost, be all honour and
glorie, worlde without ende. Amen.
(F.)
_THE PREFACE TO THE REVISION OF 1611._
Public-domain text, read in full here on John Shaqi.
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