the stem whereof abideth for ever? And this is the word of God, which we
translate. [Sidenote: Jer. 23. 28.] _What is the chaff to the wheat? saith
the Lord. Tanti vitreum, quanti verum margaritum!_ (saith _Tertullian_.)
[Sidenote: _Tertull. ad Martyr. Si tanti vilissimum vitrum, quanti
preciosissimum margaritum! Hier. ad Salvin._] If a toy of glass be of that
reckoning with us, how ought we to value the true pearl! Therefore let no
man’s eye be evil, because his Majesty’s is good; neither let any be
grieved, that we have a Prince that seeketh the increase of the spiritual
wealth of _Israel_; (let _Sanballats_ and _Tobiahs_ do so, which therefore
do bear their just reproof;) but let us rather bless God from the ground
of our heart for working this religious care in him to have the
translations of the Bible maturely considered of and examined. For by this
means it cometh to pass, that whatsoever is sound already, (and all is
sound for substance in one or other of our editions, and the worst of ours
far better than their authentick vulgar) the same will shine as gold more
brightly, being rubbed and polished; also, if any thing be halting, or
superfluous, or not so agreeable to the original, the same may be
corrected, and the truth set in place. And what can the King command to be
done, that will bring him more true honour than this? And wherein could
they that have been set a work approve their duty to the King, yea, their
obedience to God, and love to his Saints, more, than by yielding their
service, and all that is within them, for the furnishing of the work? But
besides all this, they were the principal motives of it, and therefore
ought least to quarrel it. For the very historical truth is, that upon the
importunate petitions of the Puritanes at his Majesty’s coming to this
crown, the conference at _Hampton-court_ having been appointed for hearing
their complaints, when by force of reason they were put from all other
grounds, they had recourse at the last to this shift, that they could not
with good conscience subscribe to the communion book, since it maintained
the Bible as it was there translated, which was, as they said, a most
corrupted translation. And although this was judged to be but a very poor
and empty shift, yet even hereupon did his Majesty begin to bethink
himself of the good that might ensue by a new translation, and presently
after gave order for this translation which is now presented unto thee.
Thus much to satisfy our scrupulous brethren.
Public-domain text, read in full here on John Shaqi.
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