for many parts, in Latin, to Latin men among which they dwelt, and Latin
was a common language to their people about Rome, and beyond and on this
half (side), as English is common to our people, and yet (still) this day
the common people in Italy speaketh Latin corrupt, as true men say that
have been in Italy; and the number of translators out of Greek into Latin
passeth man’s knowing, as Austin witnesseth in the ij. book of _Christian
Teaching_,[135] and saith thus: “The translators out of Hebrew into Greek
may be numbered, but Latin translators, or they that translated into
Latin, may not be numbered in any manner.” For in the first times of
faith, each man, as a Greek book came to him, and he seemed to himself to
have some cunning of Greek and Latin, was hardy (bold) to translate, and
this thing helped more than letted (hindered) understanding, if readers be
not negligent, for why (because) the beholding of many books hath showed
off or declared some darker sentences. This saith Austin here. Therefore
Grosted (Grosseteste) saith that it was God’s will that diverse men
translate, and that diverse translations be in the church, where one said
darkly, one other more said openly.
Lord God, since at the beginning of faith so many men translated into
Latin, and to great profit of Latin men, let one simple creature of God
translate into English for profit of Englishmen; for if worldly clerks
look well their chronicles and books they shall find that Bede translated
the Bible, and expounded much in Saxon, that was English, or common
language of this land, in his time; and not only Bede, but also King
Alfred that founded Oxford, translated in his last days the beginning of
the Psalter into Saxon, and would more if he had lived longer. Also
Frenchmen, Beemers,[136] and Britons have the Bible and other books of
devotion and of exposition translated in their mother language. Why should
not Englishmen have the same in their mother language I cannot wit, no but
(except) for falseness and negligence of clerks, or for (because) our
people is not worthy to have so great grace and gift of God in pain
(penalty) of their old sins. God for his mercy amend these evil causes,
and make our people to have, and ken, and keep truly holy writ, to life
and death.
Public-domain text, read in full here on John Shaqi.
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