This Evangelion or gospel (that is to say, such joyful tidings) is called
the New Testament; because that as a man, when he shall die, appointeth
his goods to be dealt and distributed after his death among them which he
nameth to be his heirs; even so Christ, before his death, commanded and
appointed that such Evangelion, gospel, or tidings, should be declared
throughout all the world, and therewith to give unto all that believe, all
his goods; that is to say, his life, wherewith he swallowed and devoured
up death; his righteousness, wherewith he banished sin; his salvation,
wherewith he overcame eternal damnation. Now, can the wretched man, that
[knoweth himself to be wrapped] in sin, and in danger to death and hell,
hear no more joyous a thing than such glad and comfortable tidings of
Christ; so that he cannot but be glad and laugh from the low bottom of his
heart, if he believe that the tidings are true.
To strength such faith withal, God promised this his Evangelion in the Old
Testament by the prophets, as Paul saith (Rom. i.), how that he was chosen
out to preach God’s Evangelion, which he before had promised by the
prophets in the Scriptures, that treat of his Son which was born of the
seed of David. In Gen. iii. God saith to the serpent, “I will put hatred
between thee and the woman, between thy seed and her seed, that self seed
shall tread thy head under foot.” Christ is this woman’s seed; he it is
that hath trodden under foot the devil’s head; that is to say, sin, death,
hell, and all his power. For without this seed can no man avoid sin,
death, hell, and everlasting damnation.
Again (Gen. xxii.), God promised Abraham, saying, “In thy seed shall all
the generations of the earth be blessed.” Christ is that seed of Abraham,
saith St. Paul. (Gal. iii.) He hath blessed all the world through the
gospel. For where Christ is not, there remaineth the curse that fell on
Adam as soon as he had sinned, so that they are in bondage under the
condemnation of sin, death, and hell. Against this curse blesseth now the
gospel all the world, inasmuch as it crieth openly, saying, Whosoever
believeth on the Seed of Abraham shall be blessed, that is, he shall be
delivered from sin, death, and hell, and shall henceforth continue
righteous, living and saved for ever, as Christ himself saith, in the
eleventh of John, “He that believeth on me shall never more die.”
Public-domain text, read in full here on John Shaqi.
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