This is the captivity and bondage whence Christ delivered us, redeemed,
and loosed us. His blood, his death, his patience in suffering rebukes and
wrongs, his prayers and fastings, his meekness and fulfilling of the
uttermost point of the law, appeased the wrath of God, brought the favour
of God to us again, obtained that God should love us first, and be our
Father, and that a merciful Father, that will consider our infirmities and
weakness, and will give us his Spirit again (which was taken away in the
fall of Adam) to rule, govern, and strength us, and to break the bonds of
Satan, wherein we were so straight bound. When Christ is thuswise
preached, and the promises rehearsed which are contained in the prophets,
in the psalms, and in divers places of the five books of Moses, then the
hearts of them which are elect and chosen, begin to wax soft and melt at
the bounteous mercy of God, and kindness shewed of Christ. For when the
Evangelion is preached, the Spirit of God entereth into them whom God hath
ordained and appointed unto eternal life, and openeth their inward eyes,
and worketh such belief in them. When the woful consciences feel and taste
how sweet a thing the bitter death of Christ is, and how merciful and
loving God is through Christ’s purchasing and merits, they begin to love
again, and to consent to the law of God, that it is good and ought so to
be, and that God is righteous which made it; and they desire to fulfil the
law, even as the sick man desireth to be whole, and are an hungered and
thirst after more righteousness and after more strength to fulfil the law
more perfectly. And in all that they do, or omit and leave undone, they
seek God’s honour and his will with meekness, ever condemning the
imperfectness of their deeds by the law.
Now Christ standeth us in double stead, and us serveth in two manner wise:
First, he is our Redeemer, Deliverer, Reconciler, Mediator, Intercessor,
Advocate, Attorney, Solicitor, our Hope, Comfort, Shield, Protection,
Defender, Strength, Health, Satisfaction, and Salvation. His blood, his
death, all that he ever did, is ours. And Christ himself, with all that he
is or can do, is ours. His blood-shedding and all that he did, doth me as
good service as though I myself had done it. And God (as great as he is)
is mine, with all that he hath, through Christ and his purchasing.
Public-domain text, read in full here on John Shaqi.
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