There was a great deal in Wordsworth’s character that reminds us of
Milton; the same self-reliance, the same purity and loftiness of
purpose, and, I suspect, the same personal dryness of temperament and
seclusion of self. He seems to have had a profounder imagination than
Milton, but infinitely less music, less poetical faculty. I am not
entirely satisfied of the truth of the modern philosophy which, if a
man knocks another on the head, transfers all the guilt to some peccant
bump on his own occiput or sinciput; but if we measure Wordsworth in
this way, I feel as if he had plenty of forehead, but that he wanted
hind-head, and would have been more entirely satisfactory if he had had
one of the philo-something-or-other.
It cannot be denied that in Wordsworth the very highest powers of the
poetical mind were associated with a certain tendency to the diffuse
and commonplace. It is in the Understanding (always prosaic) that the
great golden veins of his imagination are embedded. He wrote too much
to write always well; for it is not a great Xerxes army of words, but a
compact Greek ten thousand that march safely down to posterity. He sets
tasks to the divine faculty, which is much the same as trying to make
Jove’s eagle do the service of a clucking hen. Throughout the “Prelude”
and the “Excursion,” he seems striving to bind the wizard imagination
with the sand-ropes of dry disquisition, and to have forgotten the
potent spell-word which would make the particulars adhere. There is
an arenaceous quality in the style which makes progress wearisome;
yet with what splendors of mountain-sunsets are we not rewarded! What
golden rounds of verse do we not see stretching heavenward, with angels
ascending and descending! What haunting melodies hover around us,
deep and eternal, like the undying barytone of the sea! And if we are
compelled to fare through sands and desert wilderness, how often do we
not hear airy shapes that syllable our names with a startling personal
appeal to our highest consciousness and our noblest aspiration, such as
we might wait for in vain in any other poet.
Public-domain text, read in full here on John Shaqi.
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