The queen's death, about the same time, caused a greater change. The king married Madame de Maintenon. He had been unfaithful to his first wife, but now he was a model husband. The second wife, who never became a queen, and was never acknowledged, ruled over his later years. She was the most cultivated, thoughtful, and observant of women. She had been a Protestant, and retained, for a long time, the zeal of a convert. She was strongly opposed to the Jansenists, and was much in the confidence of the best men among the clergy. It was universally believed that she promoted persecution, and urged the king to revoke the Edict of Nantes. Her letters are produced in evidence. But her letters have been tampered with by an editor, who was a forger and a falsifier. The Revocation required no such specific agency, but proceeded by consistent logic, from the tenor of the reign. The theory of government, which is that which Bossuet borrowed from Hobbes, and clothed in the language of Scripture, does not admit that a subject should have a will, a conviction, a conscience of his own, but expects that the spiritual side of him shall be sacrificed to the sovereign, like his blood and treasure. Protestant liberties, respected by Richelieu and still more entirely by Mazarin, who acknowledged the loyalty of Huguenots in the Fronde, became an exotic, an anachronism, a contradiction, and a reproach, as absolute monarchy rose to the zenith. The self-government of the Gallican Church, the administration of the clergy by the clergy, was reduced to the narrowest limits, and the division of power between Church and State was repressed in favour of the State. It could not be borne, in the long-run, that Protestants should govern themselves, while Catholics could not. The clergy, zealous for the extinction of Jansenism, naturally extended their zeal against those who were more hostile to their Church than Jansenists. Everything else was required to give way to the governing will, and to do honour to the sovereign. The Protestants, under their protecting immunity, were a belated and contumelious remnant of quite another epoch. Exceptions which were tolerable under the undeveloped monarchy were revolting when it had grown to its radiant perfection. The one thing wanting was the Revocation, to abolish the memory of an age in which a king whose throne was insecure conceded to turbulent and disloyal subjects that which the sovereign of a loyal and submissive people would do well to revoke. To fulfil the ideal of royalty, the monument of the weakness of royalty and the strength of revolution must be ingeniously hidden away. The ardour of rising absolutism is the true cause of the Revocation.